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Jeremiah 5:15

Context

5:15 The Lord says, 1  “Listen, 2  nation of Israel! 3 

I am about to bring a nation from far away to attack you.

It will be a nation that was founded long ago

and has lasted for a long time.

It will be a nation whose language you will not know.

Its people will speak words that you will not be able to understand.

Jeremiah 10:13

Context

10:13 When his voice thunders, 4  the heavenly ocean roars.

He makes the clouds rise from the far-off horizons. 5 

He makes the lightning flash out in the midst of the rain.

He unleashes the wind from the places where he stores it. 6 

Jeremiah 25:26

Context
25:26 all the kings of the north, whether near or far from one another; and all the other kingdoms which are on the face of the earth. After all of them have drunk the wine of the Lord’s wrath, 7  the king of Babylon 8  must drink it.

Jeremiah 31:40

Context
31:40 The whole valley where dead bodies and sacrificial ashes are thrown 9  and all the terraced fields 10  out to the Kidron Valley 11  on the east as far north 12  as the Horse Gate 13  will be included within this city that is sacred to the Lord. 14  The city will never again be torn down or destroyed.”

Jeremiah 37:13

Context
37:13 But he only got as far as the Benjamin Gate. 15  There an officer in charge of the guards named Irijah, 16  who was the son of Shelemiah and the grandson of Hananiah, stopped him. He seized Jeremiah and said, 17  “You are deserting to the Babylonians!” 18 

Jeremiah 51:16

Context

51:16 When his voice thunders, the waters in the heavens roar.

He makes the clouds rise from the far-off horizons.

He makes the lightning flash out in the midst of the rain.

He unleashes the wind from the places where he stores it.

1 tn Heb “oracle of the Lord.”

2 tn Heb “Behold!”

3 tn Heb “house of Israel.”

4 tn Heb “At the voice of his giving.” The idiom “to give the voice” is often used for thunder (cf. BDB 679 s.v. נָתַן Qal.1.x).

5 tn Heb “from the ends of the earth.”

6 tn Heb “he brings out the winds from his storehouses.”

7 tn The words “have drunk the wine of the Lord’s wrath” are not in the text. They are supplied in the translation for clarity at the end of the list to serve as a transition to the next sentence which does not directly mention the cup or the Lord’s wrath.

8 tn Heb “the king of Sheshach.” “Sheshach” is a code name for Babylon formed on the principle of substituting the last letter of the alphabet for the first, the next to the last for the second, and so on. On this principle Hebrew שׁ (shin) is substituted for Hebrew ב (bet) and Hebrew כ (kaf) is substituted for Hebrew ל (lamed). On the same principle “Leb Kamai” in Jer 51:1 is a code name for Chasdim or Chaldeans which is Jeremiah’s term for the Babylonians. No explanation is given for why the code names are used. The name “Sheshach” for Babylon also occurs in Jer 51:41 where the term Babylon is found in parallelism with it.

9 sn It is generally agreed that this refers to the Hinnom Valley which was on the southwestern and southern side of the city. It was here where the people of Jerusalem had burned their children as sacrifices and where the Lord had said that there would be so many dead bodies when he punished them that they would be unable to bury all of them (cf. Jer 7:31-32). Reference here may be to those dead bodies and to the ashes of the cremated victims. This defiled place would be included within the holy city.

10 tc The translation here follows the Qere and a number of Hebrew mss in reading שְׁדֵמוֹת (shÿdemot) for the otherwise unknown word שְׁרֵמוֹת (shÿremot) exhibiting the common confusion of ר (resh) and ד (dalet). The fields of Kidron are mentioned also in 2 Kgs 23:4 as the place where Josiah burned the cult objects of Baal.

11 sn The Kidron Valley is the valley that joins the Hinnom Valley in the southeastern corner of the city and runs northward on the east side of the city.

12 tn The words “on the east” and “north” are not in the text but are supplied in the translation to give orientation.

13 sn The Horse Gate is mentioned in Neh 3:28 and is generally considered to have been located midway along the eastern wall just south of the temple area.

14 tn The words “will be included within this city that is” are not in the text. The text merely says that “The whole valley…will be sacred to the Lord.” These words have been supplied in the translation because they are really implicit in the description of the whole area as being included within the new city plan, not just the Hinnom and terraced fields as far as the Kidron Valley.

sn The area that is here delimited is larger than any of the known boundaries of Jerusalem during the OT period. Again, this refers to the increase in population of the restored community (cf. 31:27).

15 sn The Benjamin Gate would have been a gate in the northern wall leading out toward the territory of Benjamin. It is mentioned only here and in Jer 38:7 and Zech 14:10.

16 sn Nothing further is known about Irijah. It is generally agreed that the Hananiah mentioned here is not the same as the false prophet of the same name whom Jeremiah confronted approximately six years earlier (28:1, 5, 10, 15).

17 tn Heb “And he was in the gate of Benjamin and there was an officer of the guard whose name [more literally, and his name] was Irijah…and he seized the prophet Jeremiah, saying.” The sentence has been broken down and simplified to better conform with contemporary English style.

18 tn Heb “the Chaldeans.” See the study note on 21:4 for explanation.

sn Irijah’s charge was based on the suspicion that Jeremiah was following his own counsel to the people to surrender to the Babylonians if they wanted to save their lives (Jer 21:9).



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