Jeremiah 36:23
Context36:23 As soon as Jehudi had read three or four columns 1 of the scroll, the king 2 would cut them off with a penknife 3 and throw them on the fire in the firepot. He kept doing so until the whole scroll was burned up in the fire. 4
Jeremiah 50:15
Context50:15 Shout the battle cry from all around the city.
She will throw up her hands in surrender. 5
Her towers 6 will fall.
Her walls will be torn down.
Because I, the Lord, am wreaking revenge, 7
take out your vengeance on her!
Do to her as she has done!
1 tn Heb “doors.” This is the only time the word “door” is used in this way but all the commentaries and lexicons agree that it means “columns.” The meaning is figurative based on the similarity of shape.
2 tn Heb “he.” The majority of commentaries and English versions are agreed that “he” is the king. However, since a penknife (Heb “a scribe’s razor”) is used to cut the columns off, it is possible that Jehudi himself did it. However, even if Jehudi himself did it, he was acting on the king’s orders.
3 sn Heb “a scribe’s razor.” There is some irony involved here since a scribe’s razor was used to trim the sheets to be sewn together, scrape them in preparation for writing, and to erase errors. What was normally used to prepare the scroll was used to destroy it.
4 tn Heb “until the whole scroll was consumed upon the fire which was in the fire pot.”
5 tn Heb “She has given her hand.” For the idiom here involving submission/surrender see BDB 680 s.v. נָתַן Qal.1.z and compare the usage in 1 Chr 29:24; 2 Chr 30:8. For a different interpretation, however, see the rather complete discussion in G. L. Keown, P. J. Scalise, and T. G. Smothers (Jeremiah 26-52 [WBC], 366) who see this as a reference to making a covenant. The verb in this line and the next two lines are all Hebrew perfects and most translators and commentaries see them as past. God’s Word, however, treats them as prophetic perfects and translates them as future. This is more likely in the light of the imperatives both before and after.
6 tn The meaning of this word is uncertain. The definition here follows that of HALOT 91 s.v. אָשְׁיָה, which defines it on the basis of an Akkadian word and treats it as a loanword.
7 tn Heb “Because it is the