Discovery BoxJeremiah 26:2-8 
Context26:2 The Lord said, “Go stand in the courtyard of the Lord’s temple. 1 Speak out to all the people who are coming from the towns of Judah to worship in the Lord’s temple. Tell them everything I command you to tell them. Do not leave out a single word! 26:3 Maybe they will pay attention and each of them will stop living the evil way they do. 2 If they do that, then I will forgo destroying them 3 as I had intended to do because of the wicked things they have been doing. 4 26:4 Tell them that the Lord says, 5 ‘You must obey me! You must live according to the way I have instructed you in my laws. 6 26:5 You must pay attention to the exhortations of my servants the prophets. I have sent them to you over and over again. 7 But you have not paid any attention to them. 26:6 If you do not obey me, 8 then I will do to this temple what I did to Shiloh. 9 And I will make this city an example to be used in curses by people from all the nations on the earth.’”
26:7 The priests, the prophets, and all the people heard Jeremiah say these things in the Lord’s temple. 26:8 Jeremiah had just barely finished saying all the Lord had commanded him to say to all the people. All at once some 10 of the priests, the prophets, and the people grabbed him and shouted, “You deserve to die! 11
1 sn It is generally agreed that the incident recorded in this chapter relates to the temple message that Jeremiah gave in 7:1-15. The message there is summarized here in vv. 3-6. The primary interest here is in the response to that message.
2 tn Heb “will turn from his wicked way.”
3 tn For the idiom and translation of terms involved here see 18:8 and the translator’s note there.
sn The
4 tn Heb “because of the wickedness of their deeds.”
5 tn Heb “thus says the
6 tn Heb “by walking in my law which I set before you.”
sn Examples of those laws are found in Jer 7:5-6, 9. The law was summarized or epitomized in the ten commandments which are called the “words of the covenant” in Exod 34:28, but it contained much more. However, when Israel is taken to task by God, it often relates to their failure to live up to the standards of the ten commandments (Heb “the ten words”; see Hos 4:1-3; Jer 7:9).
7 tn See the translator’s note on 7:13 for the idiom here.
8 tn 26:4-6 are all one long sentence containing a long condition with subordinate clauses (vv. 4-5) and a compound consequence in v. 6: Heb “If you will not obey me by walking in my law…by paying attention to the words of the prophets which…and you did not pay heed, then I will make…and I will make…” The sentence has been broken down in conformity to contemporary English style but an attempt has been made to reflect all the subordinations in the English translation.
9 sn See the study note on Jer 7:13.
10 tn The translation again represents an attempt to break up a long complex Hebrew sentence into equivalent English ones that conform more to contemporary English style: Heb “And as soon as Jeremiah finished saying all that…the priests…grabbed him and said…” The word “some” has been supplied in the translation, because obviously it was not all the priests, the prophets, and all the people, but only some of them. There is, of course, rhetorical intent here to show that all were implicated, although all may not have actually participated. (This is a common figure called synecdoche where all is put for a part – all for all kinds or representatives of all kinds. See E. W. Bullinger, Figures of Speech, 614-19, and compare usage in Acts 10:12; Matt 3:5.)
11 tn Or “You must certainly die!” The construction here is again emphatic with the infinitive preceding the finite verb (cf. Joüon 2:423 §123.h, and compare usage in Exod 21:28).
