Discovery BoxJeremiah 2:24 
Context2:24 You are like a wild female donkey brought up in the wilderness.
In her lust she sniffs the wind to get the scent of a male. 1
No one can hold her back when she is in heat.
None of the males need wear themselves out chasing after her.
At mating time she is easy to find. 2
Jeremiah 4:11
Context4:11 “At that time the people of Judah and Jerusalem 3 will be told,
‘A scorching wind will sweep down
from the hilltops in the desert on 4 my dear people. 5
It will not be a gentle breeze
for winnowing the grain and blowing away the chaff. 6
Jeremiah 10:13
Context10:13 When his voice thunders, 7 the heavenly ocean roars.
He makes the clouds rise from the far-off horizons. 8
He makes the lightning flash out in the midst of the rain.
He unleashes the wind from the places where he stores it. 9
Jeremiah 15:7
Context“In every town in the land I will purge them
like straw blown away by the wind. 11
I will destroy my people.
I will kill off their children.
I will do so because they did not change their behavior. 12
Jeremiah 51:16
Context51:16 When his voice thunders, the waters in the heavens roar.
He makes the clouds rise from the far-off horizons.
He makes the lightning flash out in the midst of the rain.
He unleashes the wind from the places where he stores it.
1 tn The words “to get the scent of a male” are implicit and are supplied in the translation for clarification.
2 sn The metaphor is intended to depict Israel’s irrepressible desire to worship other gods.
3 tn Heb “this people and Jerusalem.”
4 tn Heb “A scorching wind from the hilltops in the desert toward…”
sn The allusion is, of course, to the destructive forces of the enemy armies of Babylon compared above in 4:7 to a destructive lion and here to the destructive desert winds of the Near Eastern sirocco.
5 tn Heb “daughter of my people.” The term “daughter of” is appositional to “my people” and is supplied in the translation as a term of sympathy and endearment. Compare the common expression “daughter of Zion.”
6 tn Heb “not for winnowing and not for cleansing.” The words “It will not be a gentle breeze” are not in the text but are implicit in the connection. They are supplied in the translation here for clarification.
7 tn Heb “At the voice of his giving.” The idiom “to give the voice” is often used for thunder (cf. BDB 679 s.v. נָתַן Qal.1.x).
8 tn Heb “from the ends of the earth.”
9 tn Heb “he brings out the winds from his storehouses.”
10 tn The words “The
11 tn Heb “I have winnowed them with a winnowing fork in the gates of the land.” The word “gates” is here being used figuratively for the cities, the part for the whole. See 14:2 and the notes there.
sn Like straw blown away by the wind. A figurative use of the process of winnowing is referred to here. Winnowing was the process whereby a mixture of grain and straw was thrown up into the wind to separate the grain from the straw and the husks. The best description of the major steps in threshing and winnowing grain in the Bible is seen in another figurative passage in Isa 41:15-16.
12 tn Or “did not repent of their wicked ways”; Heb “They did not turn back from their ways.” There is no casual particle here (either כִּי [ki], which is more formally casual, or וְ [vÿ], which sometimes introduces casual circumstantial clauses). The causal idea is furnished by the connection of ideas. If the verbs throughout this section are treated as pasts and this section seen as a lament, then the clause could be sequential: “but they still did not turn…”
