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Jeremiah 15:19

Context

15:19 Because of this, the Lord said, 1 

“You must repent of such words and thoughts!

If you do, I will restore you to the privilege of serving me. 2 

If you say what is worthwhile instead of what is worthless,

I will again allow you to be my spokesman. 3 

They must become as you have been.

You must not become like them. 4 

Jeremiah 46:28

Context

46:28 I, the Lord, tell 5  you not to be afraid,

you descendants of Jacob, my servant,

for I am with you.

Though I completely destroy all the nations where I scatter you,

I will not completely destroy you.

I will indeed discipline you but only in due measure.

I will not allow you to go entirely unpunished.” 6 

1 tn Heb “So the Lord said thus.”

2 tn Heb “If you return [ = repent], I will restore [more literally, ‘cause you to return’] that you may stand before me.” For the idiom of “standing before” in the sense of serving see BDB 764 s.v. עָמַד Qal.1.e and compare the usage in 1 Kgs 10:8; 12:8; 17:1; Deut 10:8.

3 tn Heb “you shall be as my mouth.”

sn For the classic statement of the prophet as God’s “mouth/mouthpiece,” = “spokesman,” see Exod 4:15-16; 7:1-2.

4 tn Heb “They must turn/return to you and you must not turn/return to them.”

sn Once again the root “return” (שׁוּב, shuv) is being played on as in 3:1–4:4. See the threefold call to repentance in 3:12, 14, 22. The verb is used here four times “repent,” “restore,” and “become” twice. He is to serve as a model of repentance, not an imitator of their apostasy. In accusing God of being unreliable he was coming dangerously close to their kind of behavior.

5 tn Heb “Oracle of the Lord.” Again the first person is adopted because the Lord is speaking and the indirect quotation is used to avoid an embedded quotation with quotation marks on either side.

6 tn The translation “entirely unpunished” is intended to reflect the emphatic construction of the infinitive absolute before the finite verb.



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