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Jeremiah 10:20

Context

10:20 But our tents have been destroyed.

The ropes that held them in place have been ripped apart. 1 

Our children are gone and are not coming back. 2 

There is no survivor to put our tents back up,

no one left to hang their tent curtains in place.

Jeremiah 17:24

Context
17:24 The Lord says, 3  ‘You must make sure to obey me. You must not bring any loads through the gates of this city on the Sabbath day. You must set the Sabbath day apart to me. You must not do any work on that day.

Jeremiah 17:27

Context
17:27 But you must obey me and set the Sabbath day apart to me. You must not carry any loads in through 4  the gates of Jerusalem on the Sabbath day. If you disobey, I will set the gates of Jerusalem on fire. It will burn down all the fortified dwellings in Jerusalem and no one will be able to put it out.’”

1 tn Heb “My tent has been destroyed and my tent cords have been ripped apart.” For a very similar identification of Jeremiah’s plight with the plight of the personified community see 4:20 and the notes there.

2 tn Heb “my children have gone from me and are no more.”

sn What is being referred to is the exile of the people of the land. This passage could refer to the exiles of 605 b.c., 597 b.c., or more probably be anticipatory of the exile of 588 b.c. since the “tent,” (i.e., the city) is pictured as torn down. The picture of devastation and desolation here should be contrasted with that in Isa 54:2-3.

3 tn Heb “Oracle of the Lord.”

4 tn Heb “carry loads on the Sabbath and bring [them] in through.” The translation treats the two verbs “carry” and “bring in” are an example of hendiadys (see the note on “through” in 17:21).



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