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Jeremiah 1:10

Context
1:10 Know for certain that 1  I hereby give you the authority to announce to nations and kingdoms that they will be 2  uprooted and torn down, destroyed and demolished, rebuilt and firmly planted.” 3 

Jeremiah 5:31

Context

5:31 The prophets prophesy lies.

The priests exercise power by their own authority. 4 

And my people love to have it this way.

But they will not be able to help you when the time of judgment comes! 5 

Jeremiah 26:16

Context

26:16 Then the officials and all the people rendered their verdict to the priests and the prophets. They said, 6  “This man should not be condemned to die. 7  For he has spoken to us under the authority of the Lord our God.” 8 

1 tn Heb “See!” The Hebrew imperative of the verb used here (רָאָה, raah) functions the same as the particle in v. 9. See the translator’s note there.

2 tn Heb “I appoint you today over nations and kingdoms to uproot….” The phrase refers to the Lord giving Jeremiah authority as a prophet to declare what he, the Lord, will do; it does not mean that Jeremiah himself will do these things. The expression involves a figure of speech where the subject of a declaration is stated instead of the declaration about it. Compare a similar use of the same figure in Gen 41:13.

3 sn These three pairs represent the twofold nature of Jeremiah’s prophecies, prophecies of judgment and restoration. For the further programmatic use of these pairs for Jeremiah’s ministry see 18:7-10 and 31:27-28.

4 tn Heb “they shall rule at their hands.” Since the word “hand” can be used figuratively for authority or mean “side” and the pronoun “them” can refer to the priests themselves or the prophets, the following translations have also been suggested: “the priests rule under their [the prophets’] directions,” or “the priests rule in league with them [the prophets].” From the rest of the book it would appear that the prophets did not exercise authority over the priests nor did they exercise the same authority over the people that the priests did. Hence it probably mean “by their own hand/power/authority.”

5 tn Heb “But what will you do at its end?” The rhetorical question implies a negative answer: “Nothing!”

6 tn Heb “Then the officials and all the people said to the priests and the prophets…”

7 sn Contrast v. 11.

8 tn Heb “For in the name of the Lord our God he has spoken to us.” The emphasis is on “in the name of…”

sn The priests and false prophets claimed that they were speaking in the Lord’s name (i.e., as his representatives and with his authority [see 1 Sam 25:9; 1 Kgs 21:8 and cf. the study note on Jer 23:27]) and felt that Jeremiah’s claims to be doing so were false (see v. 9). Jeremiah (and the Lord) charged that the opposite was the case (cf. 14:14-15; 23:21). The officials and the people, at least at this time, accepted his claims that the Lord had sent him (vv. 12, 15).



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