Discovery BoxJudges 6:31 
Context6:31 But Joash said to all those who confronted him, 1 “Must you fight Baal’s battles? 2 Must you rescue him? Whoever takes up his cause 3 will die by morning! 4 If he really is a god, let him fight his own battles! 5 After all, it was his altar that was pulled down.” 6
Judges 12:6
Context12:6 then they said to him, “Say ‘Shibboleth!’” 7 If he said, “Sibboleth” (and could not pronounce the word 8 correctly), they grabbed him and executed him right there at the fords of the Jordan. On that day forty-two thousand Ephraimites fell dead.
1 tn Heb “to all who stood against him.”
2 tn Heb “Do you fight for Baal?”
3 tn Heb “fights for him.”
4 sn Whoever takes up his cause will die by morning. This may be a warning to the crowd that Joash intends to defend his son and to kill anyone who tries to execute Gideon. Then again, it may be a sarcastic statement about Baal’s apparent inability to defend his own honor. Anyone who takes up Baal’s cause may end up dead, perhaps by the same hand that pulled down the pagan god’s altar.
5 tn Heb “fight for himself.”
6 tn Heb “for he pulled down his altar.” The subject of the verb, if not Gideon, is indefinite (in which case a passive translation is permissible).
7 sn The inability of the Ephraimites to pronounce the word shibboleth the way the Gileadites did served as an identifying test. It illustrates that during this period there were differences in pronunciation between the tribes. The Hebrew word shibboleth itself means “stream” or “flood,” and was apparently chosen simply as a test case without regard to its meaning.
8 tn Heb “and could not prepare to speak.” The precise meaning of יָכִין (yakhin) is unclear. Some understand it to mean “was not careful [to say it correctly]”; others emend to יָכֹל (yakhol, “was not able [to say it correctly]”) or יָבִין (yavin, “did not understand [that he should say it correctly]”), which is read by a few Hebrew
