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James 1:2

Context
Joy in Trials

1:2 My brothers and sisters, 1  consider it nothing but joy 2  when you fall into all sorts of trials,

James 1:8

Context
1:8 since he is a double-minded individual, 3  unstable in all his ways.

James 1:22

Context
1:22 But be sure you live out the message and do not merely listen to it and so deceive yourselves.

James 2:7

Context
2:7 Do they not blaspheme the good name of the one you belong to? 4 

James 3:16

Context
3:16 For where there is jealousy and selfishness, there is disorder and every evil practice.

James 5:6

Context
5:6 You have condemned and murdered the righteous person, although he does not resist you. 5 

1 tn Grk “brothers,” but the Greek word may be used for “brothers and sisters” or “fellow Christians” as here (cf. BDAG 18 s.v. ἀδελφός 1, where considerable nonbiblical evidence for the plural ἀδελφοί [adelfoi] meaning “brothers and sisters” is cited). Where the plural term is used in direct address, as here, “brothers and sisters” is used; where the term is singular and not direct address (as in v. 9), “believer” is preferred.

2 tn Grk “all joy,” “full joy,” or “greatest joy.”

3 tn Grk “a man of two minds,” continuing the description of the person in v. 7, giving the reason that he cannot expect to receive anything. The word for “man” or “individual” is ἀνήρ (anhr), which often means “male” or “man (as opposed to woman).” But it sometimes is used generically to mean “anyone,” “a person,” as here (cf. BDAG 79 s.v. 2).

sn A double-minded man is one whose devotion to God is less than total. His attention is divided between God and other things, and as a consequence he is unstable and therefore unable to receive from God.

4 tn Grk “that was invoked over you,” referring to their baptism in which they confessed their faith in Christ and were pronounced to be his own. To have the Lord’s name “named over them” is OT imagery for the Lord’s ownership of his people (cf. 2 Chr 7:14; Amos 9:12; Isa 63:19; Jer 14:9; 15:16; Dan 9:19; Acts 15:17).

5 tn Literally a series of verbs without connectives, “you have condemned, you have murdered…he does not resist.”



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