Discovery BoxIsaiah 8:7 
Context8:7 So look, the sovereign master 1 is bringing up against them the turbulent and mighty waters of the Euphrates River 2 – the king of Assyria and all his majestic power. It will reach flood stage and overflow its banks. 3
Isaiah 11:10
Context11:10 At that time 4 a root from Jesse 5 will stand like a signal flag for the nations. Nations will look to him for guidance, 6 and his residence will be majestic.
Isaiah 24:16
Context24:16 From the ends of the earth we 7 hear songs –
the Just One is majestic. 8
But I 9 say, “I’m wasting away! I’m wasting away! I’m doomed!
Deceivers deceive, deceivers thoroughly deceive!” 10
Isaiah 24:23
Context24:23 The full moon will be covered up, 11
the bright sun 12 will be darkened; 13
for the Lord who commands armies will rule 14
on Mount Zion in Jerusalem 15
in the presence of his assembly, in majestic splendor. 16
Isaiah 60:7
Context60:7 All the sheep of Kedar will be gathered to you;
the rams of Nebaioth will be available to you as sacrifices. 17
They will go up on my altar acceptably, 18
and I will bestow honor on my majestic temple.
1 tn The Hebrew term translated “sovereign master” here is אֲדֹנָי (’adonay).
2 tn Heb “the mighty and abundant waters of the river.” The referent of “the river” here, the Euphrates River, has been specified in the translation for clarity. As the immediately following words indicate, these waters symbolize the Assyrian king and his armies which will, as it were, inundate the land.
3 tn Heb “it will go up over all its stream beds and go over all its banks.”
4 tn Or “in that day” (KJV). The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in 2:2.
6 tn Heb “ a root from Jesse, which stands for a signal flag of the nations, of him nations will inquire” [or “seek”].
7 sn The identity of the subject is unclear. Apparently in vv. 15-16a an unidentified group responds to the praise they hear in the west by exhorting others to participate.
8 tn Heb “Beauty belongs to the just one.” These words may summarize the main theme of the songs mentioned in the preceding line.
9 sn The prophet seems to contradict what he hears the group saying. Their words are premature because more destruction is coming.
10 tn Heb “and [with] deception deceivers deceive.”
tn Verse 16b is a classic example of Hebrew wordplay. In the first line (“I’m wasting away…”) four consecutive words end with hireq yod ( ִי); in the second line all forms are derived from the root בָּגַד (bagad). The repetition of sound draws attention to the prophet’s lament.
11 tn Heb “will be ashamed.”
12 tn Or “glow of the sun.”
13 tn Heb “will be ashamed” (so NCV).
14 tn Or “take his throne,” “become king.”
15 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.
16 tn Heb “and before his elders [in] splendor.”
17 tn Heb “will serve you,” i.e., be available as sacrifices (see the next line). Another option is to understood these “rams” as symbolic of leaders who will be subject to the people of Zion. See v. 10.
18 tc Heb “they will go up on acceptance [on] my altar.” Some have suggested that the preposition עַל (’al) is dittographic (note the preceding יַעֲלוּ [ya’alu]). Consequently, the form should be emended to לְרָצוֹן (lÿratson, “acceptably”; see BDB 953 s.v. רָצוֹן). However, the Qumran scroll 1QIsaa has both לרצון followed by the preposition על, which would argue against deleted the preposition. As the above translation seeks to demonstrate, the preposition עַל (’al) indicates a norm (“in accordance with acceptance” or “acceptably”; IBHS 218 §11.2.13e, n. 111) and the “altar” functions as an objective accusative with a verb of motion (cf. Gen 49:4; Lev 2:2; Num 13:17; J. N. Oswalt, Isaiah [NICOT], 2:534, n. 14).
