Discovery BoxIsaiah 6:8 
Context6:8 I heard the voice of the sovereign master say, “Whom will I send? Who will go on our behalf?” 1 I answered, “Here I am, send me!”
Isaiah 16:6
Context16:6 We have heard about Moab’s pride,
their great arrogance,
their boasting, pride, and excess. 2
But their boastful claims are empty! 3
Isaiah 37:8-9
Context37:8 When the chief adviser heard the king of Assyria had departed from Lachish, he left and went to Libnah, where the king was campaigning. 4 37:9 The king 5 heard that King Tirhakah of Ethiopia 6 was marching out to fight him. 7 He again sent 8 messengers to Hezekiah, ordering them:
Isaiah 37:11
Context37:11 Certainly you have heard how the kings of Assyria have annihilated all lands. 9 Do you really think you will be rescued? 10
Isaiah 58:4
Context58:4 Look, your fasting is accompanied by 11 arguments, brawls,
and fistfights. 12
Do not fast as you do today,
trying to make your voice heard in heaven.
Isaiah 64:4
Context64:4 Since ancient times no one has heard or perceived, 13
no eye has seen any God besides you,
who intervenes for those who wait for him.
Isaiah 65:19
Context65:19 Jerusalem will bring me joy,
and my people will bring me happiness. 14
The sound of weeping or cries of sorrow
will never be heard in her again.
1 tn Heb “for us.” The plural pronoun refers to the Lord, the seraphs, and the rest of the heavenly assembly.
2 tn עֶבְרָה (’evrah) often means “anger, fury,” but here it appears to refer to boastful outbursts or excessive claims. See HALOT 782 s.v. עֶבְרָה.
3 tn Heb “not so his boasting.”
4 tn Heb “and the chief adviser returned and he found the king of Assyria fighting against Libnah, for he heard that he had departed from Lachish.”
5 tn Heb “he”; the referent (the king) has been specified in the translation for clarity.
6 tn Heb “Cush” (so NASB); NIV, NCV “the Cushite king of Egypt.”
7 tn Heb “heard concerning Tirhakah king of Cush, ‘He has come out to fight with you.’”
8 tn The Hebrew text has, “and he heard and he sent,” but the parallel in 2 Kgs 19:9 has וַיָּשָׁב וַיִּשְׁלַח (vayyashav vayyishlakh, “and he returned and he sent”), i.e., “he again sent.”
9 tn Heb “Look, you have heard what the kings of Assyria have done to all the lands, annihilating them.”
10 tn Heb “and will you be rescued?” The rhetorical question expects the answer, “No, of course not!”
11 tn Heb “you fast for” (so NASB); NRSV “you fast only to quarrel.”
12 tn Heb “and for striking with a sinful fist.”
13 tn Heb “from ancient times they have not heard, they have not listened.”
14 tn Heb “and I will rejoice in Jerusalem, and be happy in my people.”
