Discovery BoxIsaiah 5:14 
Context5:14 So Death 1 will open up its throat,
and open wide its mouth; 2
Zion’s dignitaries and masses will descend into it,
including those who revel and celebrate within her. 3
Isaiah 25:9
Context25:9 At that time they will say, 4
“Look, here 5 is our God!
We waited for him and he delivered us.
Here 6 is the Lord! We waited for him.
Let’s rejoice and celebrate his deliverance!”
Isaiah 57:19
Context57:19 I am the one who gives them reason to celebrate. 7
Complete prosperity 8 is available both to those who are far away and those who are nearby,”
says the Lord, “and I will heal them.
1 tn Heb “Sheol” (so ASV, NASB, NRSV); the underworld, the land of the dead, according to the OT world view. Cf. NAB “the nether world”; TEV, CEV “the world of the dead”; NLT “the grave.”
2 tn Heb “so Sheol will make wide its throat, and open its mouth without limit.”
sn Death is portrayed in both the OT (Prov 1:12; Hab 2:5) and Canaanite myth as voraciously swallowing up its prey. In the myths Death is portrayed as having “a lip to the earth, a lip to the heavens … and a tongue to the stars.” (G. R. Driver, Canaanite Myths and Legends, 69, text 5 ii 2-3.) Death describes his own appetite as follows: “But my appetite is the appetite of lions in the waste…If it is in very truth my desire to consume ‘clay’ [a reference to his human victims], then in truth by the handfuls I must eat it, whether my seven portions [indicating fullness and completeness] are already in the bowl or whether Nahar [the god of the river responsible for ferrying victims from the land of the living to the land of the dead] has to mix the cup.” (Driver, 68-69, text 5 i 14-22).
3 tn Heb “and her splendor and her masses will go down, and her tumult and the one who exults in her.” The antecedent of the four feminine singular pronominal suffixes used in v. 14b is unclear. The likely referent is personified Zion/Jerusalem (see 3:25-26; 4:4-5).
4 tn Heb “and one will say in that day.”
5 tn Heb “this [one].”
6 tn Heb “this [one].”
7 tc The Hebrew text has literally, “one who creates fruit of lips.” Perhaps the pronoun אֲנִי (’ani) should be inserted after the participle; it may have been accidentally omitted by haplography: נוּב שְׂפָתָיִם[אֲנִי] בּוֹרֵא (bore’ [’ani] nuv sÿfatayim). “Fruit of the lips” is often understood as a metonymy for praise; perhaps it refers more generally to joyful shouts (see v. 18).
8 tn Heb “Peace, peace.” The repetition of the noun emphasizes degree.
