Discovery BoxIsaiah 28:15-18 
Context28:15 For you say,
“We have made a treaty with death,
with Sheol 1 we have made an agreement. 2
When the overwhelming judgment sweeps by 3
it will not reach us.
For we have made a lie our refuge,
we have hidden ourselves in a deceitful word.” 4
28:16 Therefore, this is what the sovereign master, the Lord, says:
“Look, I am laying 5 a stone in Zion,
an approved 6 stone,
set in place as a precious cornerstone for the foundation. 7
The one who maintains his faith will not panic. 8
28:17 I will make justice the measuring line,
fairness the plumb line;
hail will sweep away the unreliable refuge, 9
the floodwaters will overwhelm the hiding place.
28:18 Your treaty with death will be dissolved; 10
your agreement 11 with Sheol will not last. 12
When the overwhelming judgment sweeps by, 13
you will be overrun by it. 14
1 sn Sheol is the underworld, land of the dead, according to the OT world view.
2 tn Elsewhere the noun חֹזֶה (khozeh) refers to a prophet who sees visions. In v. 18 the related term חָזוּת (khazut, “vision”) is used. The parallelism in both verses (note “treaty”) seems to demand a meaning “agreement” for both nouns. Perhaps חֹזֶה and חזוּת are used in a metonymic sense in vv. 15 and 18. Another option is to propose a homonymic root. See J. N. Oswalt, Isaiah (NICOT), 1:514, and HALOT 301 s.v. II חֹזֶה.
3 tn Heb “the overwhelming scourge, when it passes by” (NRSV similar).
4 sn “Lie” and “deceitful word” would not be the terms used by the people. They would likely use the words “promise” and “reliable word,” but the prophet substitutes “lie” and “deceitful word” to emphasize that this treaty with death will really prove to be disappointing.
5 tc The Hebrew text has a third person verb form, which does not agree with the first person suffix that precedes. The form should be emended to יֹסֵד (yosed), a Qal active participle used in a present progressive or imminent future sense.
6 tn Traditionally “tested,” but the implication is that it has passed the test and stands approved.
7 sn The reality behind the metaphor is not entirely clear from the context. The stone appears to represent someone or something that gives Zion stability. Perhaps the ideal Davidic ruler is in view (see 32:1). Another option is that the image of beginning a building project by laying a precious cornerstone suggests that God is about to transform Zion through judgment and begin a new covenant community that will experience his protection (see 4:3-6; 31:5; 33:20-24; 35:10).
8 tn Heb “will not hurry,” i.e., act in panic.
9 tn Heb “[the] refuge, [the] lie.” See v. 15.
10 tn On the meaning of כָּפַר (kafar) in this context, see HALOT 494 s.v. I כפר and J. N. Oswalt, Isaiah (NICOT), 1:515, n. 9.
11 tn Normally the noun חָזוּת (khazut) means “vision.” See the note at v. 15.
12 tn Or “will not stand” (NIV, NRSV).
14 tn Heb “you will become a trampling place for it.”
