Discovery BoxIsaiah 17:11 
Context17:11 The day you begin cultivating, you do what you can to make it grow; 1
the morning you begin planting, you do what you can to make it sprout.
Yet the harvest will disappear 2 in the day of disease
and incurable pain.
Isaiah 50:11
Context50:11 Look, all of you who start a fire
and who equip yourselves with 3 flaming arrows, 4
walk 5 in the light 6 of the fire you started
and among the flaming arrows you ignited! 7
This is what you will receive from me: 8
you will lie down in a place of pain. 9
1 tn Heb “in the day of your planting you [?].” The precise meaning of the verb תְּשַׂגְשֵׂגִי (tÿsagsegi) is unclear. It is sometimes derived from שׂוּג/סוּג (sug, “to fence in”; see BDB 691 s.v. II סוּג). In this case one could translate “you build a protective fence.” However, the parallelism is tighter if one derives the form from שָׂגָא/שָׂגָה (saga’/sagah, “to grow”); see J. N. Oswalt, Isaiah (NICOT), 1:351, n. 4. For this verb, see BDB 960 s.v. שָׂגָא.
2 tc The Hebrew text has, “a heap of harvest.” However, better sense is achieved if נֵד (ned, “heap”) is emended to a verb. Options include נַד (nad, Qal perfect third masculine singular from נָדַד [nadad, “flee, depart”]), נָדַד (Qal perfect third masculine singular from נָדַד), נֹדֵד (noded, Qal active participle from נָדַד), and נָד (nad, Qal perfect third masculine singular, or participle masculine singular, from נוּד [nud, “wander, flutter”]). See BDB 626 s.v. נוּד and HALOT 672 s.v. I נדד. One could translate literally: “[the harvest] departs,” or “[the harvest] flies away.”
3 tc Several more recent commentators have proposed an emendation of מְאַזְּרֵי (mÿ’azzÿre, “who put on”) to מְאִירִי (mÿ’iri, “who light”). However, both Qumran scrolls of Isaiah and the Vulgate support the MT reading (cf. NIV, ESV).
4 tn On the meaning of זִיקוֹת (ziqot, “flaming arrows”), see HALOT 268 s.v. זִיקוֹת.
5 tn The imperative is probably rhetorical and has a predictive force.
6 tn Or perhaps, “flame” (so ASV).
7 sn Perhaps the servant here speaks to his enemies and warns them that they will self-destruct.
8 tn Heb “from my hand” (so NAB, NASB, NIV, NRSV).
9 sn The imagery may be that of a person who becomes ill and is forced to lie down in pain on a sickbed. Some see this as an allusion to a fiery place of damnation because of the imagery employed earlier in the verse.
