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Isaiah 15:2

Context

15:2 They went up to the temple, 1 

the people of Dibon went up to the high places to lament. 2 

Because of what happened to Nebo and Medeba, 3  Moab wails.

Every head is shaved bare,

every beard is trimmed off. 4 

Isaiah 34:16

Context

34:16 Carefully read the scroll of the Lord! 5 

Not one of these creatures will be missing, 6 

none will lack a mate. 7 

For the Lord has issued the decree, 8 

and his own spirit gathers them. 9 

Isaiah 42:5

Context

42:5 This is what the true God, 10  the Lord, says –

the one who created the sky and stretched it out,

the one who fashioned the earth and everything that lives on it, 11 

the one who gives breath to the people on it,

and life to those who live on it: 12 

1 tn Heb “house.”

2 tn Heb “even Dibon [to] the high places to weep.” The verb “went up” does double duty in the parallel structure.

3 tn Heb “over [or “for”] Nebo and over [or “for”] Medeba.”

4 sn Shaving the head and beard were outward signs of mourning and grief.

5 tn Heb “Seek from upon the scroll of the Lord and read.”

sn It is uncertain what particular scroll is referred to here. Perhaps the phrase simply refers to this prophecy and is an admonition to pay close attention to the details of the message.

6 tn Heb “one from these will not be missing.” הֵנָּה (hennah, “these”) is feminine plural in the Hebrew text. It may refer only to the birds mentioned in v. 15b or may include all of the creatures listed in vv. 14b-15 (all of which are identified with feminine nouns).

7 tn Heb “each its mate they will not lack.”

8 tc The Hebrew text reads literally, “for a mouth, it has commanded.” The Qumran scroll 1QIsaa and a few medieval mss have פִּיהוּ (pihu, “his mouth [has commanded]”), while a few other medieval mss read פִּי יְהוָה (pi yÿhvah, “the mouth of the Lord [has commanded]”).

9 tn Heb “and his spirit, he gathers them.” The pronominal suffix (“them”) is feminine plural, referring to the birds mentioned in v. 15b or to all of the creatures listed in vv. 14b-15 (all of which are identified with feminine nouns).

10 tn Heb “the God.” The definite article here indicates distinctiveness or uniqueness.

11 tn Heb “and its offspring” (so NASB); NIV “all that comes out of it.”

12 tn Heb “and spirit [i.e., “breath”] to the ones walking in it” (NAB, NASB, and NRSV all similar).



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