Isaiah 11:15
Context11:15 The Lord will divide 1 the gulf 2 of the Egyptian Sea; 3
he will wave his hand over the Euphrates River 4 and send a strong wind, 5
he will turn it into seven dried-up streams, 6
and enable them to walk across in their sandals.
Isaiah 50:2
Context50:2 Why does no one challenge me when I come?
Why does no one respond when I call? 7
Is my hand too weak 8 to deliver 9 you?
Do I lack the power to rescue you?
Look, with a mere shout 10 I can dry up the sea;
I can turn streams into a desert,
so the fish rot away and die
from lack of water. 11
1 tn The verb is usually understood as “put under the ban, destroy,” or emended to חָרָב (kharav, “dry up”). However, HALOT 354 s.v. II חרם proposes a homonymic root meaning “divide.”
2 tn Heb “tongue” (so KJV, NAB, NASB, NRSV).
3 sn That is, the Red Sea.
4 tn Heb “the river”; capitalized in some English versions (e.g., ASV, NASB, NRSV) as a reference to the Euphrates River.
5 tn Heb “with the [?] of his wind” [or “breath”]. The Hebrew term עַיָם (’ayam) occurs only here. Some attempt to relate the word to an Arabic root and translate, “scorching [or “hot”] wind.” This interpretation fits especially well if one reads “dry up” in the previous line. Others prefer to emend the form to עֹצֶם (’otsem, “strong”). See HALOT 817 s.v. עֲצַם.
6 tn Heb “seven streams.” The Hebrew term נַחַל (nakhal, “stream”) refers to a wadi, or seasonal stream, which runs during the rainy season, but is otherwise dry. The context (see v. 15b) here favors the translation, “dried up streams.” The number seven suggests totality and completeness. Here it indicates that God’s provision for escape will be thorough and more than capable of accommodating the returning exiles.
7 sn The present tense translation of the verbs assumes that the Lord is questioning why Israel does not attempt to counter his arguments. Another possibility is to take the verbs as referring to past events: “Why did no one meet me when I came? Why did no one answer when I called?” In this case the Lord might be asking why Israel rejected his calls to repent and his offer to deliver them.
8 tn Heb “short” (so NAB, NASB, NIV).
9 tn Or “ransom” (NAB, NASB, NIV).
10 tn Heb “with my rebuke.”
11 tn Heb “the fish stink from lack of water and die from thirst.”