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Hosea 7:2

Context

7:2 They do not realize 1 

that I remember all of their wicked deeds.

Their evil deeds have now surrounded them;

their sinful deeds are always before me. 2 

Hosea 7:14

Context

7:14 They do not pray to me, 3 

but howl in distress on their beds;

They slash themselves 4  for grain and new wine,

but turn away from me.

Hosea 10:3

Context
The Lord Will Punish Israel by Removing Its Kings

10:3 Very soon they will say, “We have no king

since we did not fear the Lord.

But what can a king do for us anyway?”

1 tn Heb “and they do not say in their heart”; TEV “It never enters their heads.”

2 tn Heb “they [the sinful deeds] are before my face” (so KJV, NASB, NRSV); NCV “they are right in front of me.”

3 tn Heb “they do not cry out to me in their heart”; NLT “with sincere hearts.”

4 tc The MT reads יִתְגּוֹרָרוּ (yitgoraru) which is either (1) Hitpolel imperfect 3rd person masculine plural (“they assemble themselves”; so KJV, NASB) from I גּוּר (gur, “to sojourn”; BDB 157 s.v. I גּוּר) or (2) Hitpolel imperfect 3rd person masculine plural (“they excite themselves”) from II גּוּר (gur, “to stir up”; BDB 158 s.v. II גּוּר). However, the Hebrew lexicographers suggest that both of these options are unlikely. Several other Hebrew mss preserve an alternate textual tradition of יִתְגּוֹדָדוּ (yitgodadu) which is a Hitpolel imperfect 3rd person common plural (“they slash themselves”) from גָּדַד (gadad, “to cut”; BDB 151 s.v. גָּדַד), as also reflected in the LXX (cf. NAB “they lacerated themselves”; NRSV, TEV “gash themselves”; NLT “cut themselves.” This reflects the pagan Canaanite cultic practice of priests cutting themselves and draining their blood on the ground to elicit agricultural fertility by resurrecting the slain fertility god Baal from the underworld (Deut 14:1; 1 Kgs 18:28; Jer 16:6; 41:5; 47:5). Cf. CEV which adds “in the hope that Baal will bless their crops.”



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