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Hosea 2:2-3

Context
Idolatrous Israel Will Be Punished Like a Prostitute

2:2 Plead earnestly 1  with your 2  mother

(for 3  she is not my wife, and I am not her husband),

so that 4  she might put an end to her adulterous lifestyle, 5 

and turn away from her sexually immoral behavior. 6 

2:3 Otherwise, I will strip her naked,

and expose her like she was when she was born.

I will turn her land into a wilderness

and make her country a parched land,

so that I might kill 7  her with thirst.

Hosea 7:16

Context

7:16 They turn to Baal; 8 

they are like an unreliable bow.

Their leaders will fall by the sword

because their prayers to Baal 9  have made me angry.

So people will disdain them in the land of Egypt. 10 

Hosea 8:7

Context
The Fertility Cultists Will Become Infertile

8:7 They sow the wind,

and so they will reap the whirlwind!

The stalk does not have any standing grain;

it will not produce any flour.

Even if it were to yield grain,

foreigners would swallow it all up.

Hosea 12:14

Context

12:14 But Ephraim bitterly 11  provoked him to anger;

so he will hold him accountable for the blood he has shed, 12 

his Lord 13  will repay him for the contempt he has shown. 14 

1 tn Heb “Plead with your mother, plead!” The imperative רִיבוּ (rivu, “plead!”) is repeated twice in this line for emphasis. This rhetorical expression is handled in a woodenly literal sense by most English translations: NASB “Contend…contend”; NAB “Protest…protest!”; NIV “Rebuke…rebuke”; NRSV “Plead…plead”; CEV “Accuse! Accuse your mother!”

2 sn The suffix on the noun אִמְּכֶם (’immékhem, “your mother”) is a plural form (2nd person masculine). The children of Gomer represent the “children” (i.e., people) of Israel; Gomer represents the nation as a whole.

3 tn The particle כִּי (ki) introduces a parenthetical explanatory clause (however, cf. NCV “because”).

sn The reason that Hosea (representing the Lord) calls upon his children (representing the children of Israel) to plead with Gomer (representing the nation as a whole), rather than pleading directly with her himself, is because Hosea (the Lord) has turned his back on his unfaithful wife (Israel). He no longer has a relationship with her (“for she is not my wife, and I am not her husband”) because she abandoned him for her lovers.

4 tn The dependent volitive sequence of imperative followed by vav + jussive (רִיבוּ, rivu followed by וְתָסֵר, vétaser) creates a purpose clause: “so that she might turn away from” (= “put an end to”); cf. NRSV “that she put away”; KJV “let her therefore put away.” Many English translations begin a new sentence here, presumably to improve the English style (so NAB, NIV, TEV, NLT), but this obscures the connection with the preceding clause.

5 tn Heb “put away her adulteries from her face.” The plural noun זְנוּנֶיהָ (zénuneha, “adulteries”) is an example of the plural of repeated (or habitual) action: she has had multiple adulterous affairs.

6 tn Heb “[put away] her immoral behavior from between her breasts.” Cf. KJV “her adulteries”; NIV “the unfaithfulness.”

7 tn Heb “and kill her with thirst.” The vav prefixed to the verb (וַהֲמִתִּיהָ, vahamittiha) introduces a purpose/result clause: “in order to make her die of thirst” (purpose) or “and thus make her die of thirst” (result).

8 tc The MT reads the enigmatic יָשׁוּבוּ לֹא עָל (yashuvu lo’ ’al) which is taken variously: “they turn, but not upward” (NASB); “they do not turn to the Most High” (NIV); “they return, but not to the most High” (KJV). The BHS editors suggest יָשׁוּבוּ לַבַּעַל (yashuvu labbaal, “they turn to Baal”; so RSV) or יָשׁוּבוּ לַבְּלִיַּעַל (yashuvu labbÿliyyaal, “they turn to Belial”) which is reflected by the LXX.

9 tn Heb “because their tongue.” The term “tongue” is used figuratively, as a metonymy of cause (tongue) for the effect (prayers to Baal).

10 tn Heb “this [will] be for scorn in the land of Egypt”; NIV “they will be ridiculed (NAB shall be mocked) in the land of Egypt.”

11 tn The noun תַּמְרוּרִים (tamrurim, “bitter things”) functions as an adverbial accusative of manner, modifying the finite verb: “He bitterly provoked Him to anger” (GKC 375 §118.q). The plural form of the noun functions as a plural of intensity: “very bitterly.” For the adverbial function of the accusative, see IBHS 172-73 §10.2.2e.

12 tn Heb “He will leave his blood upon him”; NIV “will leave upon him the guilt of his bloodshed.”

13 tn The Hebrew term translated “Lord” here is אֲדֹנָי (’adonay).

14 tn Heb “for his contempt” (so NIV); NRSV “for his insults”; NAB “for his outrage.”



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