Discovery BoxHebrews 2:17 
Context2:17 Therefore he had 1 to be made like his brothers and sisters 2 in every respect, so that he could become a merciful and faithful high priest in things relating to God, to make atonement 3 for the sins of the people.
Hebrews 4:15
Context4:15 For we do not have a high priest incapable of sympathizing with our weaknesses, but one who has been tempted in every way just as we are, yet without sin.
Hebrews 5:5
Context5:5 So also Christ did not glorify himself in becoming high priest, but the one who glorified him was God, 4 who said to him, “You are my Son! Today I have fathered you,” 5
Hebrews 8:1
Context8:1 Now the main point of what we are saying is this: 6 We have such a high priest, one who sat down at the right hand of the throne of the Majesty in heaven, 7
Hebrews 9:7
Context9:7 But only the high priest enters once a year into the inner tent, 8 and not without blood that he offers for himself and for the sins of the people committed in ignorance. 9
Hebrews 9:11
Context9:11 But now Christ has come 10 as the high priest of the good things to come. He passed through the greater and more perfect tent not made with hands, that is, not of this creation,
Hebrews 9:25
Context9:25 And he did not enter to offer 11 himself again and again, the way the high priest enters the sanctuary year after year with blood that is not his own,
1 tn Or “he was obligated.”
2 tn Grk “brothers.” See note on the phrase “brothers and sisters” in 2:11.
3 tn Or “propitiation.”
4 tn Grk “the one”; the referent (God) has been specified in the translation for clarity.
5 tn Grk “I have begotten you”; see Heb 1:5.
sn A quotation from Ps 2:7.
6 tn Grk “the main point of the things being said.”
7 sn An allusion to Ps 110:1; see Heb 1:3, 13.
8 tn Grk “the second tent.”
9 tn Or perhaps “the unintentional sins of the people”; Grk “the ignorances of the people.” Cf. BDAG 13 s.v. ἀγνόημα, “sin committed in ignorance/unintentionally.” This term seems to be simply a synonym for “sins” (cf. Heb 5:2) and does not pick up the distinction made in Num 15:22-31 between unwitting sin and “high-handed” sin. The Day of Atonement ritual in Lev 16 covered all the sins of the people, not just the unwitting ones.
10 tn Grk “But Christ, when he came,” introducing a sentence that includes all of Heb 9:11-12. The main construction is “Christ, having come…, entered…, having secured…,” and everything else describes his entrance.
11 tn Grk “and not that he might offer,” continuing the previous construction.
