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Hebrews 2:14

Context
2:14 Therefore, since the children share in flesh and blood, he likewise shared in 1  their humanity, 2  so that through death he could destroy 3  the one who holds the power of death (that is, the devil),

Hebrews 4:2

Context
4:2 For we had good news proclaimed to us just as they did. But the message they heard did them no good, since they did not join in 4  with those who heard it in faith. 5 

Hebrews 6:6

Context
6:6 and then have committed apostasy, 6  to renew them again to repentance, since 7  they are crucifying the Son of God for themselves all over again 8  and holding him up to contempt.

Hebrews 6:18

Context
6:18 so that we who have found refuge in him 9  may find strong encouragement to hold fast to the hope set before us through two unchangeable things, since it is impossible for God to lie.

Hebrews 7:27

Context
7:27 He has no need to do every day what those priests do, to offer sacrifices first for their own sins and then for the sins of the people, since he did this in offering himself once for all.

Hebrews 8:11

Context

8:11And there will be no need at all 10  for each one to teach his countryman or each one to teach his brother saying,Know the Lord,since they will all know me, from the least to the greatest. 11 

Hebrews 9:15

Context

9:15 And so he is the mediator 12  of a new covenant, so that those who are called may receive the eternal inheritance he has promised, 13  since he died 14  to set them free from the violations committed under the first covenant.

Hebrews 9:26

Context
9:26 for then he would have had to suffer again and again since the foundation of the world. But now he has appeared once for all at the consummation of the ages to put away sin by his sacrifice.

Hebrews 12:1

Context
The Lord’s Discipline

12:1 Therefore, since we are surrounded by such a great cloud of witnesses, 15  we must get rid of every weight and the sin that clings so closely, and run with endurance the race set out for us,

1 tn Or “partook of” (this is a different word than the one in v. 14a).

2 tn Grk “the same.”

3 tn Or “break the power of,” “reduce to nothing.”

4 tn Or “they were not united.”

5 tc A few mss (א and a few versional witnesses) have the nominative singular participle συγκεκερασμένος (sunkekerasmeno", “since it [the message] was not combined with faith by those who heard it”), a reading that refers back to the ὁ λόγος (Jo logo", “the message”). There are a few other variants here (e.g., συγκεκεραμμένοι [sunkekerammenoi] in 104, συγκεκεραμένους [sunkekeramenou"] in 1881 Ï), but the accusative plural participle συγκεκερασμένους (sunkekerasmenou"), found in Ì13vid,46 A B C D* Ψ 0243 0278 33 81 1739 2464 pc, has by far the best external credentials. This participle agrees with the previous ἐκείνους (ekeinou", “those”), a more difficult construction grammatically than the nominative singular. Thus, both on external and internal grounds, συγκεκερασμένους is preferred.

6 tn Or “have fallen away.”

7 tn Or “while”; Grk “crucifying…and holding.” The Greek participles here (“crucifying…and holding”) can be understood as either causal (“since”) or temporal (“while”).

8 tn Grk “recrucifying the son of God for themselves.”

9 tn Grk “have taken refuge”; the basis of that refuge is implied in the preceding verse.

10 tn Grk “they will not teach, each one his fellow citizen…” The Greek makes this negation emphatic: “they will certainly not teach.”

11 tn Grk “from the small to the great.”

12 tn The Greek word μεσίτης (mesith", “mediator”) in this context does not imply that Jesus was a mediator in the contemporary sense of the word, i.e., he worked for compromise between opposing parties. Here the term describes his function as the one who was used by God to enact a new covenant which established a new relationship between God and his people, but entirely on God’s terms.

13 tn Grk “the promise of the eternal inheritance.”

14 tn Grk “a death having occurred.”

15 tn Grk “having such a great cloud of witnesses surrounding us.”



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