Discovery BoxGenesis 31:29 
Context31:29 I have 1 the power to do you harm, but the God of your father told me last night, ‘Be careful 2 that you neither bless nor curse Jacob.’ 3
Genesis 31:42
Context31:42 If the God of my father – the God of Abraham, the one whom Isaac fears 4 – had not been with me, you would certainly have sent me away empty-handed! But God saw how I was oppressed and how hard I worked, 5 and he rebuked you last night.”
Genesis 31:53
Context31:53 May the God of Abraham and the god of Nahor, 6 the gods of their father, judge between us.” Jacob took an oath by the God whom his father Isaac feared. 7
1 tn Heb “there is to my hand.”
2 tn Heb “watch yourself,” which is a warning to be on guard against doing something that is inappropriate.
3 tn Heb “from speaking with Jacob from good to evil.” The precise meaning of the expression, which occurs only here and in v. 24, is uncertain. See the note on the same phrase in v. 24.
4 tn Heb “the fear of Isaac,” that is, the one whom Isaac feared and respected. For further discussion of this title see M. Malul, “More on pahad yitschaq (Gen. 31:42,53) and the Oath by the Thigh,” VT 35 (1985): 192-200.
5 tn Heb “My oppression and the work of my hands God saw.”
6 tn The God of Abraham and the god of Nahor. The Hebrew verb translated “judge” is plural, suggesting that Laban has more than one “god” in mind. The Samaritan Pentateuch and the LXX, apparently in an effort to make the statement monotheistic, have a singular verb. In this case one could translate, “May the God of Abraham and the God of Nahor, the God of their father, judge between us.” However, Laban had a polytheistic world view, as evidenced by his possession of household idols (cf. 31:19). The translation uses “God” when referring to Abraham’s God, for Genesis makes it clear that Abraham worshiped the one true God. It employs “god” when referring to Nahor’s god, for in the Hebrew text Laban refers to a different god here, probably one of the local deities.
7 tn Heb “by the fear of his father Isaac.” See the note on the word “fears” in v. 42.
