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Genesis 20:3

Context

20:3 But God appeared 1  to Abimelech in a dream at night and said to him, “You are as good as dead 2  because of the woman you have taken, for she is someone else’s wife.” 3 

Genesis 23:11

Context
23:11 “No, my lord! Hear me out. I sell 4  you both the field and the cave that is in it. 5  In the presence of my people 6  I sell it to you. Bury your dead.”

Genesis 23:13

Context
23:13 and said to Ephron in their hearing, “Hear me, if you will. I pay 7  to you the price 8  of the field. Take it from me so that I may 9  bury my dead there.”

Genesis 50:15

Context

50:15 When Joseph’s brothers saw that their father was dead, they said, “What if Joseph bears a grudge and wants to repay 10  us in full 11  for all the harm 12  we did to him?”

1 tn Heb “came.”

2 tn Heb “Look, you [are] dead.” The Hebrew construction uses the particle הִנֵּה (hinneh) with a second person pronominal particle הִנֵּה (hinneh) with by the participle. It is a highly rhetorical expression.

3 tn Heb “and she is owned by an owner.” The disjunctive clause is causal or explanatory in this case.

4 tn Heb “give.” The perfect tense has here a present nuance; this is a formal, legally binding declaration. Abraham asked only for a burial site/cave within the field; Ephron agrees to sell him the entire field.

5 tn The Hebrew text adds “to you I give [i.e., sell] it.” This is redundant in English and has not been translated for stylistic reasons.

6 tn Heb “in the presence of the sons of my people.”

7 tn Heb “give.”

8 tn Heb “silver.”

9 tn After the imperative, the cohortative with the prefixed conjunction expresses purpose or result.

10 tn The imperfect tense could be a simple future; it could also have a desiderative nuance.

11 tn The infinitive absolute makes the statement emphatic, “repay in full.”

12 tn Or “evil.”



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