¹ tn Heb “look.” The particle הִנֵּה (hinneh) introduces the foundational clause for the imperative to follow.

² tn Heb “enter to.” The expression is a euphemism for sexual relations (also in v. 4).

sn The Hebrew expression translated have sexual relations with does not convey the intimacy of other expressions, such as “so and so knew his wife.” Sarai simply sees this as the social custom of having a child through a surrogate. For further discussion see C. F. Fensham, “The Son of a Handmaid in Northwest Semitic,” VT 19 (1969): 312-21.

³ tn Heb “perhaps I will be built from her.” Sarai hopes to have a family established through this surrogate mother.

⁴ tn Heb “listened to the voice of,” which is an idiom meaning “obeyed.”

sn Abram did what Sarai told him. This expression was first used in Gen 3:17 of Adam’s obeying his wife. In both cases the text highlights weak faith and how it jeopardized the plan of God.

⁵ tn Heb “and look, your servant Jacob [is] behind us.”

⁶ tn Heb “for he said.” The referent (Jacob) has been specified in the translation for clarity. The Hebrew word מַקֵל (maqel), traditionally represents Jacob’s thought or reasoning, and is therefore translated “thought.”

⁷ tn Heb “I will appease his face.” The cohortative here expresses Jacob’s resolve. In the Book of Leviticus the Hebrew verb translated “appease” has the idea of removing anger due to sin or guilt, a nuance that fits this passage very well. Jacob wanted to buy Esau off with a gift of more than five hundred and fifty animals.

⁸ tn Heb “with a gift going before me.”

⁹ tn Heb “I will see his face.”

¹⁰ tn Heb “Perhaps he will lift up my face.” In this context the idiom refers to acceptance.