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Galatians 2:17

Context
2:17 But if while seeking to be justified in Christ we ourselves have also been found to be sinners, is Christ then one who encourages 1  sin? Absolutely not!

Galatians 3:8

Context
3:8 And the scripture, foreseeing that God would justify the Gentiles by faith, proclaimed the gospel to Abraham ahead of time, 2  saying, “All the nations 3  will be blessed in you.” 4 

Galatians 3:21

Context
3:21 Is the law therefore opposed to the promises of God? 5  Absolutely not! For if a law had been given that was able to give life, then righteousness would certainly have come by the law. 6 

1 tn Or “does Christ serve the interests of sin?”; or “is Christ an agent for sin?” See BDAG 230-31 s.v. διάκονος 2.

2 tn For the Greek verb προευαγγελίζομαι (proeuangelizomai) translated as “proclaim the gospel ahead of time,” compare L&N 33.216.

3 tn The same plural Greek word, τὰ ἔθνη (ta eqnh), can be translated as “nations” or “Gentiles.”

4 sn A quotation from Gen 12:3; 18:18.

5 tc The reading τοῦ θεοῦ (tou qeou, “of God”) is well attested in א A C D (F G read θεοῦ without the article) Ψ 0278 33 1739 1881 Ï lat sy co. However, Ì46 B d Ambst lack the words. Ì46 and B perhaps should not to be given as much weight as they normally are, since the combination of these two witnesses often produces a secondary shorter reading against all others. In addition, one might expect that if the shorter reading were original other variants would have crept into the textual tradition early on. But 104 (a.d. 1087) virtually stands alone with the variant τοῦ Χριστοῦ (tou Cristou, “of Christ”). Nevertheless, if τοῦ θεοῦ were not part of the original text, it is the kind of variant that would be expected to show up early and often, especially in light of Paul’s usage elsewhere (Rom 4:20; 2 Cor 1:20). A slight preference should be given to the τοῦ θεοῦ over the omission. NA27 rightly places the words in brackets, indicating doubts as to their authenticity.

6 tn Or “have been based on the law.”



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