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Galatians 1:17

Context
1:17 nor did I go up to Jerusalem 1  to see those who were apostles before me, but right away I departed to Arabia, 2  and then returned to Damascus.

Galatians 1:23

Context
1:23 They were only hearing, “The one who once persecuted us is now proclaiming the good news 3  of the faith he once tried to destroy.”

Galatians 3:23

Context
Sons of God Are Heirs of Promise

3:23 Now before faith 4  came we were held in custody under the law, being kept as prisoners 5  until the coming faith would be revealed.

Galatians 5:13

Context
Practice Love

5:13 For you were called to freedom, brothers and sisters; 6  only do not use your freedom as an opportunity to indulge your flesh, 7  but through love serve one another. 8 

1 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

2 sn As a geographical region Arabia included the territory west of Mesopotamia, east and south of Syria and Palestine, extending to the isthmus of Suez. During the Roman occupation, some independent kingdoms arose like that of the Nabateans south of Damascus, and these could be called simply Arabia. In light of the proximity to Damascus, this may well be the territory Paul says he visited here. See also C. W. Briggs, “The Apostle Paul in Arabia,” Biblical World 41 (1913): 255-59.

3 tn The Greek verb here is εὐαγγελίζεται (euangelizetai).

4 tn Or “the faithfulness [of Christ] came.”

5 tc Instead of the present participle συγκλειόμενοι (sunkleiomenoi; found in Ì46 א A B D* F G P Ψ 33 1739 al), C D1 0176 0278 Ï have the perfect συγκεκλεισμένοι (sunkekleismenoi). The syntactical implication of the perfect is that the cause or the means of being held in custody was confinement (“we were held in custody [by/because of] being confined”). The present participle of course allows for such options, but also allows for contemporaneous time (“while being confined”) and result (“with the result that we were confined”). Externally, the perfect participle has little to commend it, being restricted for the most part to later and Byzantine witnesses.

tn Grk “being confined.”

6 tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:11.

7 tn Grk “as an opportunity for the flesh”; BDAG 915 s.v. σάρξ 2.c.α states: “In Paul’s thought esp., all parts of the body constitute a totality known as σ. or flesh, which is dominated by sin to such a degree that wherever flesh is, all forms of sin are likew. present, and no good thing can live in the σάρξGal 5:13, 24;…Opp. τὸ πνεῦμαGal 3:3; 5:16, 17ab; 6:8ab.”

8 tn It is possible that the verb δουλεύετε (douleuete) should be translated “serve one another in a humble manner” here, referring to the way in which slaves serve their masters (see L&N 35.27).



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