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Ezra 5:12

Context
5:12 But after our ancestors 1  angered the God of heaven, he delivered them into the hands 2  of King Nebuchadnezzar of Babylon, the Chaldean, who destroyed this temple and exiled the people to Babylon. 3 

Ezra 7:27

Context

7:27 4 Blessed be the Lord God of our fathers, who so moved in the heart of the king to so honor the temple of the Lord which is in Jerusalem!

Ezra 8:25

Context
8:25 and I weighed out to them the silver, the gold, and the vessels intended for the temple of our God – items that the king, his advisers, his officials, and all Israel who were present had contributed.

Ezra 8:30

Context

8:30 Then the priests and the Levites took charge of 5  the silver, the gold, and the vessels that had been weighed out, to transport them to Jerusalem to the temple of our God.

Ezra 9:15

Context
9:15 O Lord God of Israel, you are righteous, for we are left as a remnant this day. Indeed, we stand before you in our guilt. However, because of this guilt 6  no one can really stand before you.”

Ezra 10:2

Context
10:2 Then Shecaniah son of Jehiel, from the descendants of Elam, 7  addressed Ezra:

“We have been unfaithful to our God by marrying 8  foreign women from the local peoples. 9  Nonetheless, there is still hope for Israel in this regard. 10 

1 tn Aram “fathers.”

2 tn Aram “hand” (singular).

3 sn A reference to the catastrophic events of 586 b.c.

4 sn At this point the language of the book reverts from Aramaic (7:12-26) back to Hebrew.

5 tn Heb “received.”

6 tn Heb “this”; the referent (the guilt mentioned previously) has been specified in the translation for clarity.

7 tc The translation reads with the Qere, many medieval Hebrew MSS, the LXX, the Syriac Peshitta, and Vulgate עֵילָם (’elam, “Elam”) rather than the reading עוֹלָם (’olam, “eternity”) found in the MT.

8 tn Heb “in that we have given a dwelling to.” So also in vv. 14, 17, 18.

9 tn Heb “the peoples of the lands.”

10 tn Heb “upon this.”



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