Discovery BoxEzra 1:6 
Context1:6 All their neighbors assisted 1 them with silver utensils, 2 gold, equipment, animals, and expensive gifts, not to mention 3 all the voluntary offerings.
Ezra 2:62
Context2:62 They 4 searched for their records in the genealogical materials, but did not find them. 5 They were therefore excluded 6 from the priesthood.
Ezra 4:21
Context4:21 Now give orders that these men cease their work and that this city not be rebuilt until such time as I so instruct. 7
Ezra 6:6
Context6:6 “Now Tattenai governor of Trans-Euphrates, Shethar Bozenai, and their colleagues, the officials of Trans-Euphrates – all of you stay far away from there!
Ezra 6:13
Context6:13 Then Tattenai governor of Trans-Euphrates, Shethar-Bozenai, and their colleagues acted accordingly – with precision, just as Darius the king had given instructions. 8
Ezra 8:13
Context8:13 from the descendants of Adonikam there were the latter ones. 9 Their names were Eliphelet, Jeuel, and Shemaiah, and with them 60 men;
1 tn Heb “strengthened their hands.”
2 tc The MT reads בִּכְלֵי־כֶסֶף (bikhley khesef, “with silver vessels”). However, part of the LXX manuscript tradition reads ἐν πᾶσιν ἀργυρίῳ (en pasin arguriw), which reflects an alternate Hebrew reading of בַּכֹּל־בַּכֶּסֶף (bakkol-bakkesef, “everywhere, with silver”). The textual variant involves (1) simple omission of yod (י) between two words, a common scribal mistake; (2) haplography of the preposition bet (בּ); and (3) an alternate vocalization tradition of the first term.
3 tn Heb “besides” or “in addition to.”
4 tn Heb “these.”
5 tn Heb “their records were searched for in the genealogical materials, but were not found.” This passive construction has been translated as active for stylistic reasons.
6 tn Heb “they were desecrated.”
7 tn Aram “until a command is issued from me.”
8 tn Aram “sent.”
9 tn Or “those who came later.” The exact meaning of this Hebrew phrase is uncertain. It may refer to the last remaining members of Adonikam’s family who were in Babylon. So, for example, H. G. M. Williamson, Ezra, Nehemiah (WBC), 108; cf. NASB, NIV, NCV. The phrase has also been taken to mean “the younger sons (so NAB), or the ones who “returned at a later date” (so TEV).
