Discovery BoxEzekiel 8:17 
Context8:17 He said to me, “Do you see, son of man? Is it a trivial thing that the house of Judah commits these abominations they are practicing here? For they have filled the land with violence and provoked me to anger still further. Look, they are putting the branch to their nose! 1
Ezekiel 16:43
Context16:43 “‘Because you did not remember the days of your youth and have enraged me with all these deeds, I hereby repay you for what you have done, 2 declares the sovereign Lord. Have you not engaged in prostitution on top of all your other abominable practices?
Ezekiel 17:12
Context17:12 “Say to the rebellious house of Israel: 3 ‘Don’t you know what these things mean?’ 4 Say: ‘See here, the king of Babylon came to Jerusalem 5 and took her king and her officials prisoner and brought them to himself in Babylon.
Ezekiel 17:15
Context17:15 But this one from Israel’s royal family 6 rebelled against the king of Babylon 7 by sending his emissaries to Egypt to obtain horses and a large army. Will he prosper? Will the one doing these things escape? Can he break the covenant and escape?
Ezekiel 32:27
Context32:27 They do not lie with the fallen warriors of ancient times, 8 who went down to Sheol with their weapons of war, having their swords placed under their heads and their shields on their bones, 9 when the terror of these warriors was in the land of the living.
Ezekiel 33:24
Context33:24 “Son of man, the ones living in these ruins in the land of Israel are saying, ‘Abraham was only one man, yet he possessed the land, but we are many; surely the land has been given to us for a possession.’ 10
Ezekiel 37:9
Context37:9 He said to me, “Prophesy to the breath, 11 – prophesy, son of man – and say to the breath: ‘This is what the sovereign Lord says: Come from the four winds, O breath, and breathe on these corpses so that they may live.’”
Ezekiel 42:14
Context42:14 When the priests enter, then they will not go out from the sanctuary to the outer court without taking off their garments in which they minister, for these are holy; they will put on other garments, then they will go near the places where the people are.”
Ezekiel 43:18
Context43:18 Then he said to me: “Son of man, this is what the sovereign Lord says: These are the statutes of the altar: On the day it is built to offer up burnt offerings on it and to sprinkle blood on it, 12
Ezekiel 48:1
Context48:1 “These are the names of the tribes: From the northern end beside the road of Hethlon to Lebo-hamath, as far as Hazar-enan (which is on the border of Damascus, toward the north beside Hamath), extending from the east side to the west, Dan will have one portion.
Ezekiel 48:16
Context48:16 these will be its measurements: The north side will be one and one-half miles, 13 the south side one and one-half miles, the east side one and one-half miles, and the west side one and one-half miles.
1 tn It is not clear what the practice of “holding a branch to the nose” indicates. A possible parallel is the Syrian relief of a king holding a flower to his nose as he worships the stars (ANEP 281). See L. C. Allen, Ezekiel (WBC), 1:145-46. The LXX glosses the expression as “Behold, they are like mockers.”
2 tn Heb “your way on (your) head I have placed.”
3 tn The words “of Israel” are not in the Hebrew text, but are supplied in the translation as a clarification of the referent.
sn The book of Ezekiel frequently refers to the Israelites as a rebellious house (Ezek 2:5, 6, 8; 3:9, 26-27; 12:2-3, 9, 25; 17:12; 24:3).
4 sn The narrative description of this interpretation of the riddle is given in 2 Kgs 24:11-15.
5 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.
6 tn Heb “he”; the referent (the member of the royal family, v. 13) has been specified in the translation for clarity.
7 tn Heb “him”; the referent (the king of Babylon) has been specified in the translation for clarity.
8 tc Heb “of the uncircumcised.” The LXX reads, probably correctly, “from of old” rather than “of the uncircumcised.” The phrases are very similar in spelling. The warriors of Meshech-Tubal are described as uncircumcised, so it would be odd for them to not be buried with the uncircumcised. Verse 28 specifically says that they would lie with the uncircumcised.
9 tn Heb “and their iniquities were over their bones.” The meaning of this statement is unclear; in light of the parallelism (see “swords”) it is preferable to emend “their iniquities” to “their swords.” See L. C. Allen, Ezekiel (WBC), 2:135.
10 sn Outside of its seven occurrences in Ezekiel the term translated “possession” appears only in Exod 6:8 and Deut 33:4.
11 tn Or “spirit,” and several times in this verse.
12 sn For the “sprinkling of blood,” see Lev 1:5, 11; 8:19; 9:12.
13 tn Heb “four thousand five hundred cubits” (i.e., 2.36 kilometers); the phrase occurs three more times in this verse.
