Discovery BoxEzekiel 7:4 
Context7:4 My eye will not pity you; I will not spare 1 you. 2 For I will hold you responsible for your behavior, 3 and you will suffer the consequences of your abominable practices. 4 Then you will know that I am the Lord!
Ezekiel 11:12
Context11:12 Then you will know that I am the Lord, whose statutes you have not followed and whose regulations you have not carried out. Instead you have behaved according to the regulations of the nations around you!’”
Ezekiel 20:41
Context20:41 When I bring you out from the nations and gather you from the lands where you are scattered, I will accept you along with your soothing aroma. I will display my holiness among you in the sight of the nations.
Ezekiel 24:13
Context24:13 You mix uncleanness with obscene conduct. 5
I tried to cleanse you, 6 but you are not clean.
You will not be cleansed from your uncleanness 7
until I have exhausted my anger on you.
Ezekiel 28:9
Context28:9 Will you still say, “I am a god,” before the one who kills you –
though you are a man and not a god –
when you are in the power of those who wound you?
Ezekiel 28:16
Context28:16 In the abundance of your trade you were filled with violence, 8 and you sinned;
so I defiled you and banished you 9 from the mountain of God –
the guardian cherub expelled you 10 from the midst of the stones of fire.
Ezekiel 38:9
Context38:9 You will advance; 11 you will come like a storm. You will be like a cloud covering the earth, you, all your troops, and the many other peoples with you.
1 tn The meaning of the Hebrew term is primarily emotional: “to pity,” which in context implies an action, as in being moved by pity in order to spare them from the horror of their punishment.
2 tn The pronoun “you” is not in the Hebrew text, but is implied.
3 tn “I will set your behavior on your head.”
4 tn Heb “and your abominable practices will be among you.”
5 tn Heb “in your uncleanness (is) obscene conduct.”
6 tn Heb “because I cleansed you.” In this context (see especially the very next statement), the statement must refer to divine intention and purpose. Despite God’s efforts to cleanse his people, they resisted him and remained morally impure.
7 tn The Hebrew text adds the word “again.”
8 tn Heb “they filled your midst with violence.”
9 tn Heb “I defiled you.” The presence of the preposition “from” following the verb indicates that a verb of motion is implied as well. See L. C. Allen, Ezekiel (WBC), 2:91.
10 tn Heb “and I expelled you, O guardian cherub.” The Hebrew text takes the verb as first person and understands “guardian cherub” as a vocative, in apposition to the pronominal suffix on the verb. However, if the emendation in verse 14a is accepted (see the note above), then one may follow the LXX here as well and emend the verb to a third person perfect. In this case the subject of the verb is the guardian cherub. See L. C. Allen, Ezekiel (WBC), 2:91.
11 tn Heb “go up.”
