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Ezekiel 5:15

Context
5:15 You will be 1  an object of scorn and taunting, 2  a prime example of destruction 3  among the nations around you when I execute judgments against you in anger and raging fury. 4  I, the Lord, have spoken!

Ezekiel 14:8

Context
14:8 I will set my face against that person and will make him an object lesson and a byword 5  and will cut him off from among my people. Then you will know that I am the Lord.

Ezekiel 16:57

Context
16:57 before your evil was exposed? Now you have become an object of scorn to the daughters of Aram 6  and all those around her and to the daughters of the Philistines – those all around you who despise you.

Ezekiel 24:24

Context
24:24 Ezekiel will be an object lesson for you; you will do all that he has done. When it happens, then you will know that I am the sovereign Lord.’

Ezekiel 24:27

Context
24:27 On that day you will be able to speak again; 7  you will talk with the fugitive and be silent no longer. You will be an object lesson for them, and they will know that I am the Lord.”

1 tc This reading is supported by the versions and by the Dead Sea Scrolls (11QEzek). Most Masoretic Hebrew mss read “it will be,” but if the final he (ה) is read as a mater lectionis, as it can be with the second masculine singular perfect, then they are in agreement. In either case the subject refers to Jerusalem.

2 tn The Hebrew word occurs only here in the OT. A related verb means “revile, taunt” (see Ps 44:16).

3 tn Heb “discipline and devastation.” These words are omitted in the Old Greek. The first term pictures Jerusalem as a recipient or example of divine discipline; the second depicts her as a desolate ruin (see Ezek 6:14).

4 tn Heb “in anger and in fury and in rebukes of fury.” The heaping up of synonyms emphasizes the degree of God’s anger.

5 tn Heb “proverbs.”

6 tc So MT, LXX, and Vulgate; many Hebrew mss and Syriac read “Edom.”

7 tn Heb “your mouth will open.”



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