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Ezekiel 40:43

Context
40:43 There were hooks 1  three inches 2  long, fastened in the house all around, and on the tables was the flesh of the offering.

Ezekiel 43:21

Context
43:21 You will also take the bull for the sin offering, and it will be burned in the appointed place in the temple, outside the sanctuary.

Ezekiel 43:24

Context
43:24 You will present them before the Lord, and the priests will scatter salt on them 3  and offer them up as a burnt offering to the Lord.

Ezekiel 44:27

Context
44:27 On the day he enters the sanctuary, into the inner court to serve in the sanctuary, he must offer his sin offering, declares the sovereign Lord.

Ezekiel 45:13

Context

45:13 “‘This is the offering you must offer: a sixth of an ephah from a homer of wheat; a sixth of an ephah from a homer of barley,

Ezekiel 45:22

Context
45:22 On that day the prince will provide for himself and for all the people of the land a bull for a sin offering.

Ezekiel 45:24

Context
45:24 He will provide as a grain offering an ephah for each bull, an ephah for each ram, and a gallon 4  of olive oil for each ephah of grain. 5 

Ezekiel 46:4

Context
46:4 The burnt offering which the prince will offer to the Lord on the Sabbath day will be six unblemished lambs and one unblemished ram.

Ezekiel 46:13

Context

46:13 “‘You 6  will provide a lamb a year old without blemish for a burnt offering daily to the Lord; morning by morning he will provide it.

1 tc This reading is supported by the Aramaic Targum. The LXX, Vulgate, and Syriac read “shelves” or some type of projection.

2 tn Heb “one handbreadth” (7.5 cm).

3 sn It is likely that salt was used with sacrificial meals (Num 18:19; 2 Chr 13:5).

4 tn Heb “a hin of oil.” A hin was about 1/16 of a bath. See L. C. Allen, Ezekiel (WBC), 2:266, and O. R. Sellers, “Weights,” IDB 4:835 g.

5 tn Heb “ephah.” The words “of grain” are supplied in the translation as a clarification.

6 tc A few Hebrew mss, the LXX, and the Vulgate read the verb as third person singular (referring to the prince), both here and later in the verse.



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