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Ezekiel 2:3

Context

2:3 He said to me, “Son of man, I am sending you to the house 1  of Israel, to rebellious nations 2  who have rebelled against me; both they and their fathers have revolted 3  against me to this very day.

Ezekiel 7:13

Context
7:13 The customer will no longer pay the seller 4  while both parties are alive, for the vision against their whole crowd 5  will not be revoked. Each person, for his iniquity, 6  will fail to preserve his life.

Ezekiel 14:13

Context
14:13 “Son of man, suppose a country sins against me by being unfaithful, and I stretch out my hand against it, cut off its bread supply, 7  cause famine to come on it, and kill both people and animals.

Ezekiel 14:17

Context

14:17 “Or suppose I were to bring a sword against that land and say, ‘Let a sword pass through the land,’ and I were to kill both people and animals.

Ezekiel 14:21

Context

14:21 “For this is what the sovereign Lord says: How much worse will it be when I send my four terrible judgments – sword, famine, wild animals, and plague – to Jerusalem 8  to kill both people and animals!

Ezekiel 15:4

Context
15:4 No! 9  It is thrown in the fire for fuel; when the fire has burned up both ends of it and it is charred in the middle, will it be useful for anything?

Ezekiel 21:3-4

Context
21:3 and say to them, 10  ‘This is what the Lord says: Look, 11  I am against you. 12  I will draw my sword 13  from its sheath and cut off from you both the righteous and the wicked. 14  21:4 Because I will cut off from you both the righteous and the wicked, my sword will go out from its sheath against everyone 15  from the south 16  to the north.

Ezekiel 43:25

Context

43:25 “For seven days you will provide every day a goat for a sin offering; a young bull and a ram from the flock, both without blemish, will be provided.

1 tc The Hebrew reads “sons of,” while the LXX reads “house,” implying the more common phrase in Ezekiel. Either could be abbreviated with the first letter ב (bet). In preparation for the characterization “house of rebellion,” in vv. 5, 6, and 8, “house” is preferred (L. C. Allen, Ezekiel [WBC], 1:10 and W. Zimmerli, Ezekiel [Hermeneia], 2:564-65).

2 tc Heb “to the rebellious nations.” The phrase “to the rebellious nations” is omitted in the LXX. Elsewhere in Ezekiel the singular word “nation” is used for Israel (36:13-15; 37:22). Here “nations” may have the meaning of “tribes” or refer to the two nations of Israel and Judah.

3 tc This word is omitted from the LXX.

tn The Hebrew term used here is the strongest word available for expressing a covenant violation. The word is used in the diplomatic arena to express a treaty violation (2 Kgs 1:1; 3:5, 7).

4 tc The translation follows the LXX for the first line of the verse, although the LXX has lost the second line due to homoioteleuton (similar endings of the clauses). The MT reads “The seller will not return to the sale.” This Hebrew reading has been construed as a reference to land redemption, the temporary sale of the use of property, with property rights returned to the seller in the year of Jubilee. But the context has no other indicator that land redemption is in view. If correct, the LXX evidence suggests that one of the cases of “the customer” has been replaced by “the seller” in the MT, perhaps due to hoimoioarcton (similar beginnings of the words).

5 tn The Hebrew word refers to the din or noise made by a crowd, and by extension may refer to the crowd itself.

6 tn Or “in their punishment.” The phrase “in/for [a person’s] iniquity” occurs fourteen times in Ezekiel: here and in v. 16; 3:18, 19; 4:17; 18:17, 18, 19, 20; 24:23; 33:6, 8, 9; 39:23. The Hebrew word for “iniquity” may also mean the “punishment for iniquity.”

7 tn Heb “break its staff of bread.”

8 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

9 tn The word הִנֵּה (hinneh, traditionally “behold”) draws one’s attention to something. Sometimes it may be translated as a verb of perception; here it is treated as a particle that fits the context (so also in v. 5, but with a different English word).

10 tn Heb “the land of Israel.”

11 tn The word הִנֵּה (hinneh, traditionally “behold”) draws attention to something and has been translated here as a verb.

12 tn Or “I challenge you.” The phrase “I am against you” may be a formula for challenging someone to combat or a duel. See D. I. Block, Ezekiel (NICOT), 1:201-2, and P. Humbert, “Die Herausforderungsformel ‘h!nn#n' ?l?K>,’” ZAW 45 (1933): 101-8.

13 sn This is the sword of judgment, see Isa 31:8; 34:6; 66:16.

14 sn Ezekiel elsewhere pictures the Lord’s judgment as discriminating between the righteous and the wicked (9:4-6; 18:1-20; see as well Pss 1 and 11) and speaks of the preservation of a remnant (3:21; 6:8; 12:16). Perhaps here he exaggerates for rhetorical effect in an effort to subdue any false optimism. See L. C. Allen, Ezekiel (WBC), 2:25-26; D. I. Block, Ezekiel (NICOT), 1:669-70; and W. Zimmerli, Ezekiel (Hermeneia), 1:424-25.

15 tn Heb “all flesh” (also in the following verse).

16 tn Heb “Negev.” The Negev is the south country.



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