Discovery BoxEzekiel 16:3 
Context16:3 and say, ‘This is what the sovereign Lord says to Jerusalem: Your origin and your birth were in the land of the Canaanites; your father was an Amorite and your mother a Hittite.
Ezekiel 16:15
Context16:15 “‘But you trusted in your beauty and capitalized on your fame by becoming a prostitute. You offered your sexual favors to every man who passed by so that your beauty 1 became his.
Ezekiel 16:39
Context16:39 I will give you into their hands and they will destroy your chambers and tear down your pavilions. They will strip you of your clothing and take your beautiful jewelry and leave you naked and bare.
Ezekiel 16:45
Context16:45 You are the daughter of your mother, who detested her husband and her sons, and you are the sister of your sisters who detested their husbands and their sons. Your mother was a Hittite and your father an Amorite.
Ezekiel 21:24
Context21:24 “Therefore this is what the sovereign Lord says: ‘Because you have brought up 2 your own guilt by uncovering your transgressions and revealing your sins through all your actions, for this reason you will be taken by force. 3
Ezekiel 24:17
Context24:17 Groan in silence for the dead, 4 but do not perform mourning rites. 5 Bind on your turban 6 and put your sandals on your feet. Do not cover your lip 7 and do not eat food brought by others.” 8
Ezekiel 27:14
Context27:14 Beth Togarmah exchanged horses, chargers, 9 and mules for your products.
Ezekiel 27:20
Context27:20 Dedan was your client in saddlecloths for riding.
Ezekiel 28:17
Context28:17 Your heart was proud because of your beauty;
you corrupted your wisdom on account of your splendor.
I threw you down to the ground;
I placed you before kings, that they might see you.
1 tn Heb “it” (so KJV, ASV); the referent (the beauty in which the prostitute trusted, see the beginning of the verse) has been specified in the translation for clarity.
2 tn Heb “caused to be remembered.”
3 tn Heb “Because you have brought to remembrance your guilt when your transgressions are uncovered so that your sins are revealed in all your deeds – because you are remembered, by the hand you will be seized.”
4 tn Or “Groan silently. As to the dead….” Cf. M. Greenberg’s suggestion that דֹּם מֵתִים (dom metim) be taken together and דֹּם be derived from ָדּמַם (damam, “to moan, murmur”). See M. Greenberg, Ezekiel (AB), 2:508.
5 tn Heb “(For) the dead mourning you shall not conduct.” In the Hebrew text the word translated “dead” is plural, indicating that mourning rites are in view. Such rites would involve outward demonstrations of one’s sorrow, including wailing and weeping.
6 sn The turban would normally be removed for mourning (Josh 7:6; 1 Sam 4:12).
7 sn Mourning rites included covering the lower part of the face. See Lev 13:45.
8 tn Heb “the bread of men.” The translation follows the suggestion accepted by M. Greenberg (Ezekiel [AB], 2:509) that this refers to a meal brought by comforters to the one mourning. Some repoint the consonantal text to read “the bread of despair” (see L. C. Allen, Ezekiel [WBC], 2:56), while others, with support from the Targum and Vulgate, emend the consonantal text to read “the bread of mourners” (see D. I. Block, Ezekiel [NICOT], 1:784).
9 tn The way in which these horses may have been distinguished from other horses is unknown. Cf. ASV “war-horses” (NASB, NIV, NRSV, CEV all similar); NLT “chariot horses.”
