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Ezekiel 14:3

Context
14:3 “Son of man, these men have erected their idols in their hearts and placed the obstacle leading to their iniquity 1  right before their faces. Should I really allow them to seek 2  me?

Ezekiel 16:19

Context
16:19 As for my food that I gave you – the fine flour, olive oil, and honey I fed you – you placed it before them as a soothing aroma. That is exactly what happened, declares the sovereign Lord.

Ezekiel 28:17

Context

28:17 Your heart was proud because of your beauty;

you corrupted your wisdom on account of your splendor.

I threw you down to the ground;

I placed you before kings, that they might see you.

Ezekiel 37:1

Context
The Valley of Dry Bones

37:1 The hand 3  of the Lord was on me, and he brought me out by the Spirit of the Lord and placed 4  me in the midst of the valley, and it was full of bones.

Ezekiel 40:2

Context
40:2 By means of divine visions 5  he brought me to the land of Israel and placed me on a very high mountain, 6  and on it was a structure like a city, to the south.

Ezekiel 43:8

Context
43:8 When they placed their threshold by my threshold and their doorpost by my doorpost, with only the wall between me and them, they profaned my holy name by the abominable deeds they committed. So I consumed them in my anger.

1 tn Heb “the stumbling block of their iniquity.” This phrase is unique to the prophet Ezekiel.

2 tn Or “I will not reveal myself to them.” The Hebrew word is used in a technical sense here of seeking an oracle from a prophet (2 Kgs 1:16; 3:11; 8:8).

3 tn Or “power.”

sn Hand in the OT can refer metaphorically to power, authority, or influence. In Ezekiel God’s hand being on the prophet is regularly associated with communication or a vision from God (3:14, 22; 8:1; 37:1; 40:1).

4 tn Heb “caused me to rest.”

5 tn The expression introduces the three major visions of Ezekiel (1:1; 8:3; 40:2).

6 tn The reference to a very high mountain is harmonious with Isa 2:2.



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