Discovery BoxEzekiel 13:21 
Context13:21 I will tear off your headbands and rescue my people from your power; 1 they will no longer be prey in your hands. Then you will know that I am the Lord.
Ezekiel 14:8
Context14:8 I will set my face against that person and will make him an object lesson and a byword 2 and will cut him off from among my people. Then you will know that I am the Lord.
Ezekiel 14:13
Context14:13 “Son of man, suppose a country sins against me by being unfaithful, and I stretch out my hand against it, cut off its bread supply, 3 cause famine to come on it, and kill both people and animals.
Ezekiel 16:27
Context16:27 So see here, I have stretched out my hand against you and cut off your rations. I have delivered you into the power of those who hate you, the daughters of the Philistines, who were ashamed by your obscene conduct.
Ezekiel 19:12
Context19:12 But it was plucked up in anger; it was thrown down to the ground.
The east wind 4 dried up its fruit;
its strong branches broke off and withered –
a fire consumed them.
Ezekiel 21:3-4
Context21:3 and say to them, 5 ‘This is what the Lord says: Look, 6 I am against you. 7 I will draw my sword 8 from its sheath and cut off from you both the righteous and the wicked. 9 21:4 Because I will cut off from you both the righteous and the wicked, my sword will go out from its sheath against everyone 10 from the south 11 to the north.
Ezekiel 37:11
Context37:11 Then he said to me, “Son of man, these bones are all the house of Israel. Look, they are saying, ‘Our bones are dry, our hope has perished; we are cut off.’
Ezekiel 48:11
Context48:11 This will be for the priests who are set apart from the descendants of Zadok who kept my charge and did not go astray when the people of Israel strayed off, like the Levites did. 12
1 tn Heb “from your hand(s).” This refers to their power over the people.
2 tn Heb “proverbs.”
3 tn Heb “break its staff of bread.”
4 sn The east wind symbolizes the Babylonians.
5 tn Heb “the land of Israel.”
6 tn The word הִנֵּה (hinneh, traditionally “behold”) draws attention to something and has been translated here as a verb.
7 tn Or “I challenge you.” The phrase “I am against you” may be a formula for challenging someone to combat or a duel. See D. I. Block, Ezekiel (NICOT), 1:201-2, and P. Humbert, “Die Herausforderungsformel ‘h!nn#n' ?l?K>,’” ZAW 45 (1933): 101-8.
8 sn This is the sword of judgment, see Isa 31:8; 34:6; 66:16.
9 sn Ezekiel elsewhere pictures the Lord’s judgment as discriminating between the righteous and the wicked (9:4-6; 18:1-20; see as well Pss 1 and 11) and speaks of the preservation of a remnant (3:21; 6:8; 12:16). Perhaps here he exaggerates for rhetorical effect in an effort to subdue any false optimism. See L. C. Allen, Ezekiel (WBC), 2:25-26; D. I. Block, Ezekiel (NICOT), 1:669-70; and W. Zimmerli, Ezekiel (Hermeneia), 1:424-25.
10 tn Heb “all flesh” (also in the following verse).
11 tn Heb “Negev.” The Negev is the south country.
12 tn Heb “strayed off.”
