Discovery BoxEzekiel 13:18 
Context13:18 and say ‘This is what the sovereign Lord says: Woe to those who sew bands 1 on all their wrists 2 and make headbands 3 for heads of every size to entrap people’s lives! 4 Will you entrap my people’s lives, yet preserve your own lives?
Ezekiel 14:22
Context14:22 Yet some survivors will be left in it, sons and daughters who will be brought out. They will come out to you, and when you see their behavior and their deeds, you will be consoled about the catastrophe I have brought on Jerusalem – for everything I brought on it.
Ezekiel 28:2
Context28:2 “Son of man, say to the prince 5 of Tyre, ‘This is what the sovereign Lord says:
“‘Your heart is proud 6 and you said, “I am a god; 7
I sit in the seat of gods, in the heart of the seas” –
yet you are a man and not a god,
though you think you are godlike. 8
Ezekiel 29:18
Context29:18 “Son of man, King Nebuchadrezzar 9 of Babylon made his army labor hard against Tyre. 10 Every head was rubbed bald and every shoulder rubbed bare; yet he and his army received no wages from Tyre for the work he carried out against it.
Ezekiel 33:24
Context33:24 “Son of man, the ones living in these ruins in the land of Israel are saying, ‘Abraham was only one man, yet he possessed the land, but we are many; surely the land has been given to us for a possession.’ 11
Ezekiel 44:11
Context44:11 Yet they will be ministers in my sanctuary, having oversight at the gates of the temple, and serving the temple. They will slaughter the burnt offerings and the sacrifices for the people, and they will stand before them to minister to them.
1 sn The wristbands mentioned here probably represented magic bands or charms. See D. I. Block, Ezekiel (NICOT), 1:413.
2 tn Heb “joints of the hands.” This may include the elbow and shoulder joints.
3 tn The Hebrew term occurs in the Bible only here and in v. 21. It has also been understood as a veil or type of head covering. D. I. Block (Ezekiel [NICOT], 1:414) suggests that given the context of magical devices, the expected parallel to the magical arm bands, and the meaning of this Hebrew root (סָפַח [safakh, “to attach” or “join”]), it may refer to headbands or necklaces on which magical amulets were worn.
4 tn Heb “human lives” or “souls” (three times in v. 18 and twice in v. 19).
5 tn Or “ruler” (NIV, NCV).
6 tn Heb “lifted up.”
sn See Prov 16:5.
7 tn Or “I am divine.”
8 tn Heb “and you made your heart (mind) like the heart (mind) of gods.”
9 tn Heb “Nebuchadrezzar” is a variant and more correct spelling of Nebuchadnezzar, as the Babylonian name Nabu-kudurri-usur has an “r” rather than an “n” (so also in v. 19).
10 sn Nebuchadnezzar besieged Tyre from 585 to 571
map For location see Map1 A2; Map2 G2; Map4 A1; JP3 F3; JP4 F3.
11 sn Outside of its seven occurrences in Ezekiel the term translated “possession” appears only in Exod 6:8 and Deut 33:4.
