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Exodus 8:17

Context
8:17 They did so; Aaron extended his hand with his staff, he struck the dust of the ground, and it became gnats on people 1  and on animals. All the dust of the ground became gnats throughout all the land of Egypt.

Exodus 31:6

Context
31:6 Moreover, 2  I have also given him Oholiab son of Ahisamach, of the tribe of Dan, and I have given ability to all the specially skilled, 3  that they may make 4  everything I have commanded you:

Exodus 35:22

Context
35:22 They came, men and women alike, 5  all who had willing hearts. They brought brooches, earrings, rings and ornaments, all kinds of gold jewelry, 6  and everyone came who waved 7  a wave offering of gold to the Lord.

1 tn Heb “man,” but in the generic sense of “humans” or “people” (also in v. 18).

2 tn The expression uses the independent personal pronoun (“and I”) with the deictic particle (“behold”) to enforce the subject of the verb – “and I, indeed I have given.”

3 tn Heb “and in the heart of all that are wise-hearted I have put wisdom.”

sn The verse means that there were a good number of very skilled and trained artisans that could come to do the work that God wanted done. But God’s Spirit further endowed them with additional wisdom and skill for the work that had to be done.

4 tn The form is a perfect with vav (ו) consecutive. The form at this place shows the purpose or the result of what has gone before, and so it is rendered “that they may make.”

5 tn The expression in Hebrew is “men on/after the women,” meaning men with women, to ensure that it was clear that the preceding verse did not mean only men. B. Jacob takes it further, saying that the men came after the women because the latter had taken the initiative (Exodus, 1017).

6 tn Heb “all gold utensils.”

7 tn The verb could be translated “offered,” but it is cognate with the following noun that is the wave offering. This sentence underscores the freewill nature of the offerings people made. The word “came” is supplied from v. 21 and v. 22.



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