Exodus 6:13
Context6:13 The Lord spoke 1 to Moses and Aaron and gave them a charge 2 for the Israelites and Pharaoh king of Egypt to bring the Israelites out of the land of Egypt.
Exodus 29:28
Context29:28 It is to belong to Aaron and to his sons from the Israelites, by a perpetual ordinance, for it is a contribution. It is to be a contribution from the Israelites from their peace offerings, their contribution to the Lord.
Exodus 30:16
Context30:16 You are to receive the atonement money 3 from the Israelites and give it for the service 4 of the tent of meeting. It will be a memorial 5 for the Israelites before the Lord, to make atonement 6 for your lives.”
1 tn Heb “And Yahweh spoke.”
2 tn The term וַיְצַוֵּם (vayÿtsavvem) is a Piel preterite with a pronominal suffix on it. The verb צָוָה (tsavah) means “to command” but can also have a much wider range of meanings. In this short summary statement, the idea of giving Moses and Aaron a commission to Israel and to Pharaoh indicates that come what may they have their duty to perform.
3 tn Heb “the silver of the atonements.” The genitive here is the result (as in “sheep of slaughter”) telling what the money will be used for (see R. J. Williams, Hebrew Syntax, 11, §44).
4 sn The idea of “service” is maintenance and care of the sanctuary and its service, meaning the morning and evening sacrifices and the other elements to be used.
5 sn S. R. Driver says this is “to keep Jehovah in continual remembrance of the ransom which had been paid for their lives” (Exodus, 334).
6 tn The infinitive could be taken in a couple of ways here. It could be an epexegetical infinitive: “making atonement.” Or it could be the infinitive expressing result: “so that atonement will be made for your lives.”