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Exodus 30:14

Context
30:14 Everyone who crosses over to those numbered, from twenty years old and up, is to pay an offering to the Lord.

Exodus 35:5

Context
35:5 ‘Take 1  an offering for the Lord. Let everyone who has a willing heart 2  bring 3  an offering to the Lord: 4  gold, silver, bronze,

Exodus 35:23

Context

35:23 Everyone who had 5  blue, purple, or 6  scarlet yarn, fine linen, goats’ hair, ram skins dyed red, or fine leather 7  brought them. 8 

Exodus 36:2

Context

36:2 Moses summoned 9  Bezalel and Oholiab and every skilled person in whom 10  the Lord had put skill – everyone whose heart stirred him 11  to volunteer 12  to do the work,

1 tn Heb “from with you.”

2 tn “Heart” is a genitive of specification, clarifying in what way they might be “willing.” The heart refers to their will, their choices.

3 tn The verb has a suffix that is the direct object, but the suffixed object is qualified by the second accusative: “let him bring it, an offering.”

4 tn The phrase is literally “the offering of Yahweh”; it could be a simple possessive, “Yahweh’s offering,” but a genitive that indicates the indirect object is more appropriate.

5 tn The text uses a relative clause with a resumptive pronoun for this: “who was found with him,” meaning “with whom was found.”

6 tn The conjunction in this verse is translated “or” because the sentence does not intend to say that each person had all these things. They brought what they had.

7 tn See the note on this phrase in Exod 25:5.

8 tn Here “them” has been supplied.

9 tn The verb קָרָא (qara’) plus the preposition “to” – “to call to” someone means “to summon” that person.

10 tn Here there is a slight change: “in whose heart Yahweh had put skill.”

11 tn Or “whose heart was willing.”

12 sn The verb means more than “approach” or “draw near”; קָרַב (qarav) is the word used for drawing near the altar as in bringing an offering. Here they offer themselves, their talents and their time.



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