Discovery BoxExodus 29:22 
Context29:22 “You are to take from the ram the fat, the fat tail, the fat that covers the entrails, the lobe 1 of the liver, the two kidneys and the fat that is on them, and the right thigh – for it is the ram for consecration 2 –
Exodus 29:18
Context29:18 and burn 3 the whole ram on the altar. It is a burnt offering 4 to the Lord, a soothing aroma; it is an offering made by fire 5 to the Lord. 6
Exodus 29:26-27
Context29:26 You are to take the breast of the ram of Aaron’s consecration; you are to wave it as a wave offering before the Lord, and it is to be your share. 29:27 You are to sanctify the breast of the wave offering and the thigh of the contribution, 7 which were waved and lifted up as a contribution from the ram of consecration, from what belongs to Aaron and to his sons.
1 tn S. R. Driver suggests that this is the appendix or an appendix, both here and in v. 13 (Exodus, 320). “The surplus, the appendage of liver, found with cow, sheep, or goat, but not with humans: Lobus caudatus” (HALOT 453 s.v. יֹתֶרֶת).
2 tn Heb “filling.”
3 tn Heb “turn to sweet smoke.”
4 sn According to Lev 1 the burnt offering (often called whole burnt offering, except that the skins were usually given to the priests for income) was an atoning sacrifice. By consuming the entire animal, God was indicating that he had completely accepted the worshiper, and as it was a sweet smelling fire sacrifice, he was indicating that he was pleased to accept it. By offering the entire animal, the worshiper was indicating on his part a complete surrender to God.
5 tn The word אִשֶּׁה (’isheh) has traditionally been translated “an offering made with fire” or the like, because it appears so obviously connected with fire. But further evidence from Ugaritic suggests that it might only mean “a gift” (see Milgrom, Leviticus 1-16, 161).
6 sn These sections show that the priest had to be purified or cleansed from defilement of sin and also be atoned for and accepted by the
7 sn These are the two special priestly offerings: the wave offering (from the verb “to wave”) and the “presentation offering” (older English: heave offering; from a verb “to be high,” in Hiphil meaning “to lift up,” an item separated from the offering, a contribution). The two are then clarified with two corresponding relative clauses containing two Hophals: “which was waved and which was presented.” In making sacrifices, the breast and the thigh belong to the priests.
