Discovery BoxExodus 22:10 
Context22:10 If a man gives his neighbor a donkey or an ox or a sheep or any beast to keep, and it dies or is hurt 1 or is carried away 2 without anyone seeing it, 3
Exodus 31:15
Context31:15 Six days 4 work may be done, 5 but on the seventh day is a Sabbath of complete rest, 6 holy to the Lord; anyone who does work on the Sabbath day must surely be put to death.
Exodus 34:3
Context34:3 No one is to come up with you; do not let anyone be seen anywhere on the mountain; not even the flocks or the herds may graze in front of that mountain.”
Exodus 35:2
Context35:2 In six days 7 work may be done, but on the seventh day there must be a holy day 8 for you, a Sabbath of complete rest to the Lord. 9 Anyone who does work on it will be put to death.
1 tn The form is a Niphal participle from the verb “to break” – “is broken,” which means harmed, maimed, or hurt in any way.
2 tn This verb is frequently used with the meaning “to take captive.” The idea here then is that raiders or robbers have carried off the animal.
3 tn Heb “there is no one seeing.”
4 tn This is an adverbial accusative of time, indicating that work may be done for six days out of the week.
5 tn The form is a Niphal imperfect; it has the nuance of permission in this sentence, for the sentence is simply saying that the six days are work days – that is when work may be done.
6 tn The expression is שַׁבַּת שַׁבָּתוֹן (shabbat shabbaton), “a Sabbath of entire rest,” or better, “a sabbath of complete desisting” (U. Cassuto, Exodus, 404). The second noun, the modifying genitive, is an abstract noun. The repetition provides the superlative idea that complete rest is the order of the day.
7 tn This is an adverbial accusative of time.
8 tn The word is קֹדֶשׁ (qodesh, “holiness”). S. R. Driver suggests that the word was transposed, and the line should read: “a sabbath of entire rest, holy to Jehovah” (Exodus, 379). But the word may simply be taken as a substitution for “holy day.”
9 sn See on this H. Routtenberg, “The Laws of the Sabbath: Biblical Sources,” Dor le Dor 6 (1977): 41-43, 99-101, 153-55, 204-6; G. Robinson, “The Idea of Rest in the Old Testament and the Search for the Basic Character of Sabbath,” ZAW 92 (1980): 32-43.
