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Ephesians 1:11

Context
1:11 In Christ 1  we too have been claimed as God’s own possession, 2  since we were predestined according to the one purpose of him who accomplishes all things according to the counsel of his will

Ephesians 3:10

Context
3:10 The purpose of this enlightenment is that 3  through the church the multifaceted wisdom 4  of God should now be disclosed to the rulers and the authorities in the heavenly realms.

1 tn Grk “in whom,” as a continuation of the previous verse.

2 tn Grk “we were appointed by lot.” The notion of the verb κληρόω (klhrow) in the OT was to “appoint a portion by lot” (the more frequent cognate verb κληρονομέω [klhronomew] meant “obtain a portion by lot”). In the passive, as here, the idea is that “we were appointed [as a portion] by lot” (BDAG 548 s.v. κληρόω 1). The words “God’s own” have been supplied in the translation to clarify this sense of the verb. An alternative interpretation is that believers receive a portion as an inheritance: “In Christ we too have been appointed a portion of the inheritance.” See H. W. Hoehner, Ephesians, 226-27, for discussion on this interpretive issue.

sn God’s own possession. Although God is not mentioned explicitly in the Greek text, it is clear from the context that he has chosen believers for himself. Just as with the nation Israel, the church is God’s chosen portion or possession (cf. Deut 32:8-9).

3 tn Grk “that.” Verse 10 is a subordinate clause to the verb “enlighten” in v. 9.

4 tn Or “manifold wisdom,” “wisdom in its rich variety.”



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