Discovery BoxEphesians 1:11 
Context1:11 In Christ 1 we too have been claimed as God’s own possession, 2 since we were predestined according to the one purpose of him who accomplishes all things according to the counsel of his will
Ephesians 1:13
Context1:13 And when 3 you heard the word of truth (the gospel of your salvation) – when you believed in Christ 4 – you were marked with the seal 5 of the promised Holy Spirit, 6
Ephesians 4:13
Context4:13 until we all attain to the unity of the faith and of the knowledge of the Son of God – a mature person, attaining to 7 the measure of Christ’s full stature. 8
Ephesians 5:5
Context5:5 For you can be confident of this one thing: 9 that no person who is immoral, impure, or greedy (such a person is an idolater) has any inheritance in the kingdom of Christ and God.
Ephesians 6:6
Context6:6 not like those who do their work only when someone is watching 10 – as people-pleasers – but as slaves of Christ doing the will of God from the heart. 11
1 tn Grk “in whom,” as a continuation of the previous verse.
2 tn Grk “we were appointed by lot.” The notion of the verb κληρόω (klhrow) in the OT was to “appoint a portion by lot” (the more frequent cognate verb κληρονομέω [klhronomew] meant “obtain a portion by lot”). In the passive, as here, the idea is that “we were appointed [as a portion] by lot” (BDAG 548 s.v. κληρόω 1). The words “God’s own” have been supplied in the translation to clarify this sense of the verb. An alternative interpretation is that believers receive a portion as an inheritance: “In Christ we too have been appointed a portion of the inheritance.” See H. W. Hoehner, Ephesians, 226-27, for discussion on this interpretive issue.
sn God’s own possession. Although God is not mentioned explicitly in the Greek text, it is clear from the context that he has chosen believers for himself. Just as with the nation Israel, the church is God’s chosen portion or possession (cf. Deut 32:8-9).
3 tn Grk “in whom you also, when…” (continuing the sentence from v. 12).
4 tn Grk “in whom also having believed.” The relative pronoun “whom” has been replaced in the translation with its antecedent (“Christ”) to improve the clarity.
5 tn Or “you were sealed.”
6 tn Grk “the Holy Spirit of promise.” Here ἐπαγγελίας (epangelias, “of promise”) has been translated as an attributive genitive.
7 tn The words “attaining to” were supplied in the translation to pick up the καταντήσωμεν (katanthswmen) mentioned earlier in the sentence and the εἰς (eis) which heads up this clause.
8 tn Grk “the measure of the stature of the fullness of Christ.” On this translation of ἡλικία (Jhlikia, “stature”) see BDAG 436 s.v. 3.
9 tn Grk “be knowing this.” See also 2 Pet 1:20 for a similar phrase: τοῦτο πρῶτον γινώσκοντες (touto prwton ginwskonte").
10 tn Grk “not according to eye-service.”
11 tn Grk “from the soul.”
