Deuteronomy 9:11
Context9:11 Now at the end of the forty days and nights the Lord presented me with the two stone tablets, the tablets of the covenant.
Deuteronomy 11:12
Context11:12 a land the Lord your God looks after. 1 He is constantly attentive to it 2 from the beginning to the end of the year. 3
Deuteronomy 13:7
Context13:7 the gods of the surrounding people (whether near you or far from you, from one end of the earth 4 to the other).
Deuteronomy 31:10
Context31:10 He 5 commanded them: “At the end of seven years, at the appointed time of the cancellation of debts, 6 at the Feast of Temporary Shelters, 7
1 tn Heb “seeks.” The statement reflects the ancient belief that God (Baal in Canaanite thinking) directly controlled storms and rainfall.
2 tn Heb “the eyes of the
sn Constantly attentive to it. This attention to the land by the
3 sn From the beginning to the end of the year. This refers to the agricultural year that was marked by the onset of the heavy rains, thus the autumn. See note on the phrase “the former and the latter rains” in v. 14.
4 tn Or “land” (so NIV, NCV); the same Hebrew word can be translated “land” or “earth.”
5 tn Heb “Moses.” The pronoun has been used in the translation for stylistic reasons.
6 tn The Hebrew term שְׁמִטָּה (shÿmittah), a derivative of the verb שָׁמַט (shamat, “to release; to relinquish”), refers to the procedure whereby debts of all fellow Israelites were to be canceled. Since the Feast of Tabernacles celebrated God’s own deliverance of and provision for his people, this was an appropriate time for Israelites to release one another. See note on this word at Deut 15:1.
7 tn The Hebrew phrase הַסֻּכּוֹת[חַג] ([khag] hassukot, “[festival of] huts” [or “shelters”]) is traditionally known as the Feast of Tabernacles. See note on the name of the festival in Deut 16:13.
sn For the regulations on this annual festival see Deut 16:13-15.