Discovery BoxDeuteronomy 8:9 
Context8:9 a land where you may eat food 1 in plenty and find no lack of anything, a land whose stones are iron 2 and from whose hills you can mine copper.
Deuteronomy 8:15
Context8:15 and who brought you through the great, fearful desert of venomous serpents 3 and scorpions, an arid place with no water. He made water flow 4 from a flint rock and
Deuteronomy 11:28
Context11:28 and the curse if you pay no attention 5 to his 6 commandments and turn from the way I am setting before 7 you today to pursue 8 other gods you have not known.
Deuteronomy 12:12
Context12:12 You shall rejoice in the presence of the Lord your God, along with your sons, daughters, male and female servants, and the Levites in your villages 9 (since they have no allotment or inheritance with you). 10
Deuteronomy 17:12
Context17:12 The person who pays no attention 11 to the priest currently serving the Lord your God there, or to the verdict – that person must die, so that you may purge evil from Israel.
Deuteronomy 18:1
Context18:1 The Levitical priests 12 – indeed, the entire tribe of Levi – will have no allotment or inheritance with Israel; they may eat the burnt offerings of the Lord and of his inheritance. 13
Deuteronomy 21:20
Context21:20 They must declare to the elders 14 of his city, “Our son is stubborn and rebellious and pays no attention to what we say – he is a glutton and drunkard.”
Deuteronomy 28:29
Context28:29 You will feel your way along at noon like the blind person does in darkness and you will not succeed in anything you do; 15 you will be constantly oppressed and continually robbed, with no one to save you.
Deuteronomy 28:65-66
Context28:65 Among those nations you will have no rest nor will there be a place of peaceful rest for the soles of your feet, for there the Lord will give you an anxious heart, failing eyesight, and a spirit of despair. 28:66 Your life will hang in doubt before you; you will be terrified by night and day and will have no certainty of surviving from one day to the next. 16
Deuteronomy 31:2
Context31:2 He said to them, “Today I am a hundred and twenty years old. I am no longer able to get about, 17 and the Lord has said to me, ‘You will not cross the Jordan.’
Deuteronomy 32:36
Context32:36 The Lord will judge his people,
and will change his plans concerning 18 his servants;
when he sees that their power has disappeared,
and that no one is left, whether confined or set free.
Deuteronomy 32:39
Context32:39 “See now that I, indeed I, am he!” says the Lord, 19
“and there is no other god besides me.
I kill and give life,
I smash and I heal,
and none can resist 20 my power.
Deuteronomy 32:47
Context32:47 For this is no idle word for you – it is your life! By this word you will live a long time in the land you are about to cross the Jordan to possess.”
1 tn The Hebrew term may refer to “food” in a more general sense (cf. NASB, NCV, NLT) or “bread” in particular (cf. NAB, NIV, NRSV).
2 sn A land whose stones are iron. Since iron deposits are few and far between in Palestine, the reference here is probably to iron ore found in mines as opposed to the meteorite iron more commonly known in that area.
3 tn Heb “flaming serpents”; KJV, NASB “fiery serpents”; NAB “saraph serpents.” This figure of speech (metonymy) probably describes the venomous and painful results of snakebite. The feeling from such an experience would be like a burning fire (שָׂרָף, saraf).
4 tn Heb “the one who brought out for you water.” In the Hebrew text this continues the preceding sentence, but the translation begins a new sentence here for stylistic reasons.
5 tn Heb “do not listen to,” that is, do not obey.
6 tn Heb “the commandments of the
7 tn Heb “am commanding” (so NASB, NRSV).
8 tn Heb “walk after”; NIV “by following”; NLT “by worshiping.” This is a violation of the first commandment, the most serious of the covenant violations (Deut 5:6-7).
9 tn Heb “within your gates” (so KJV, NASB); NAB “who belongs to your community.”
10 sn They have no allotment or inheritance with you. See note on the word “inheritance” in Deut 10:9.
11 tn Heb “who acts presumptuously not to listen” (cf. NASB).
12 tn The MT places the terms “priests” and “Levites” in apposition, thus creating an epexegetical construction in which the second term qualifies the first, i.e., “Levitical priests.” This is a way of asserting their legitimacy as true priests. The Syriac renders “to the priest and to the Levite,” making a distinction between the two, but one that is out of place here.
13 sn Of his inheritance. This is a figurative way of speaking of the produce of the land the
14 tc The LXX and Smr read “to the men,” probably to conform to this phrase in v. 21. However, since judicial cases were the responsibility of the elders in such instances (cf. Deut 19:12; 21:3, 6; 25:7-8) the reading of the MT is likely original and correct here.
15 tn Heb “you will not cause your ways to prosper.”
16 tn Heb “you will not be confident in your life.” The phrase “from one day to the next” is implied by the following verse.
17 tn Or “am no longer able to lead you” (NIV, NLT); Heb “am no longer able to go out and come in.”
18 tn The translation understands the verb in the sense of “be grieved, relent” (cf. HALOT 689 s.v. נחם hitp 2); cf. KJV, ASV “repent himself”; NLT “will change his mind.” Another option is to translate “will show compassion to” (see BDB 637 s.v. נחם); cf. NASB, NIV, NRSV.
19 tn Verses 39-42 appear to be a quotation of the
20 tn Heb “deliver from” (so NRSV, NLT).
