Discovery BoxDeuteronomy 4:25 
Context4:25 After you have produced children and grandchildren and have been in the land a long time, 1 if you become corrupt and make an image of any kind 2 and do other evil things before the Lord your God that enrage him, 3
Deuteronomy 7:26
Context7:26 You must not bring any abhorrent thing into your house and thereby become an object of divine wrath 4 along with it. 5 You must absolutely detest 6 and abhor it, 7 for it is an object of divine wrath.
Deuteronomy 15:17
Context15:17 you shall take an awl and pierce a hole through his ear to the door. 8 Then he will become your servant permanently (this applies to your female servant as well).
Deuteronomy 20:7
Context20:7 Or who among you 9 has become engaged to a woman but has not married her? He may go home, lest he die in battle and someone else marry her.”
Deuteronomy 21:13
Context21:13 discard the clothing she was wearing when captured, 10 and stay 11 in your house, lamenting for her father and mother for a full month. After that you may have sexual relations 12 with her and become her husband and she your wife.
Deuteronomy 22:29
Context22:29 The man who has raped her must pay her father fifty shekels of silver and she must become his wife because he has violated her; he may never divorce her as long as he lives.
Deuteronomy 28:25
Context28:25 “The Lord will allow you to be struck down before your enemies; you will attack them from one direction but flee from them in seven directions and will become an object of terror 13 to all the kingdoms of the earth.
1 tn Heb “have grown old in the land,” i.e., been there for a long time.
2 tn Heb “a form of anything.” Cf. NAB, NASB, NRSV, TEV “an idol.”
3 tn The infinitive construct is understood here as indicating the result, not the intention, of their actions.
4 tn Heb “come under the ban” (so NASB); NRSV “be set apart for destruction.” The same phrase occurs again at the end of this verse.
sn The Hebrew word translated an object of divine wrath (חֵרֶם, kherem) refers to persons or things placed under God’s judgment, usually to the extent of their complete destruction. See note on the phrase “divine judgment” in Deut 2:34.
5 tn Or “like it is.”
6 tn This Hebrew verb (שָׁקַץ, shaqats) is essentially synonymous with the next verb (תָעַב, ta’av; cf. תּוֹעֵבָה, to’evah; see note on the word “abhorrent” in v. 25), though its field of meaning is more limited to cultic abomination (cf. Lev 11:11, 13; Ps 22:25).
7 tn Heb “detesting you must detest and abhorring you must abhor.” Both verbs are preceded by a cognate infinitive absolute indicating emphasis.
8 sn When the bondslave’s ear was drilled through to the door, the door in question was that of the master’s house. In effect, the bondslave is declaring his undying and lifelong loyalty to his creditor. The scar (or even hole) in the earlobe would testify to the community that the slave had surrendered independence and personal rights. This may be what Paul had in mind when he said “I bear on my body the marks of Jesus” (Gal 6:17).
9 tn Heb “Who [is] the man.”
10 tn Heb “she is to…remove the clothing of her captivity” (cf. NASB); NRSV “discard her captive’s garb.”
11 tn Heb “sit”; KJV, NASB, NRSV “remain.”
12 tn Heb “go unto,” a common Hebrew euphemism for sexual relations.
13 tc The meaningless MT reading זַעֲוָה (za’avah) is clearly a transposition of the more commonly attested Hebrew noun זְוָעָה (zÿva’ah, “terror”).
