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Deuteronomy 2:7

Context
2:7 All along the way I, the Lord your God, 1  have blessed your every effort. 2  I have 3  been attentive to 4  your travels through this great wasteland. These forty years I have 5  been with you; you have lacked for nothing.’”

Deuteronomy 5:7

Context
5:7 You must not have any other gods 6  besides me. 7 

Deuteronomy 26:14

Context
26:14 I have not eaten anything when I was in mourning, or removed any of it while ceremonially unclean, or offered any of it to the dead; 8  I have obeyed you 9  and have done everything you have commanded me.

1 tn The Hebrew text does not have the first person pronoun; it has been supplied for purposes of English style (the Lord is speaking here).

2 tn Heb “all the work of your hands.”

3 tn Heb “he has.” This has been converted to first person in the translation in keeping with English style.

4 tn Heb “known” (so ASV, NASB); NAB “been concerned about.”

5 tn Heb “the Lord your God has.” This has been replaced in the translation by the first person pronoun (“I”) in keeping with English style.

6 tn Heb “there must not be for you other gods.” The expression “for you” indicates possession.

7 tn Heb “upon my face,” or “before me” (עַל־פָּנָיַ, ’al-panaya). Some understand this in a locative sense: “in my sight.” The translation assumes that the phrase indicates exclusion. The idea is that of placing any other god before the Lord in the sense of taking his place. Contrary to the view of some, this does not leave the door open for a henotheistic system where the Lord is the primary god among others. In its literary context the statement must be taken in a monotheistic sense. See, e.g., 4:39; 6:13-15.

8 sn These practices suggest overtones of pagan ritual, all of which the confessor denies having undertaken. In Canaan they were connected with fertility practices associated with harvest time. See E. H. Merrill, Deuteronomy (NAC), 335-36.

9 tn Heb “the Lord my God.” See note on “he” in 26:2.



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