Discovery BoxDeuteronomy 2:34 
Context2:34 At that time we seized all his cities and put every one of them 1 under divine judgment, 2 including even the women and children; we left no survivors.
Deuteronomy 3:6
Context3:6 We put all of these under divine judgment 3 just as we had done to King Sihon of Heshbon – every occupied city, 4 including women and children.
Deuteronomy 4:4
Context4:4 But you who remained faithful to the Lord your God are still alive to this very day, every one of you.
Deuteronomy 16:17
Context16:17 Every one of you must give as you are able, 5 according to the blessing of the Lord your God that he has given you.
Deuteronomy 28:26
Context28:26 Your carcasses will be food for every bird of the sky and wild animal of the earth, and there will be no one to chase them off.
Deuteronomy 28:61
Context28:61 Moreover, the Lord will bring upon you every kind of sickness and plague not mentioned in this scroll of commandments, 6 until you have perished.
Deuteronomy 29:10
Context29:10 You are standing today, all of you, before the Lord your God – the heads of your tribes, 7 your elders, your officials, every Israelite man,
1 tn Heb “every city of men.” This apparently identifies the cities as inhabited.
2 tn Heb “under the ban” (נַחֲרֵם, nakharem). The verb employed is חָרַם (kharam, usually in the Hiphil) and the associated noun is חֵרֶם (kherem). See J. Naudé, NIDOTTE, 2:276-77, and, for a more thorough discussion, Susan Niditch, War in the Hebrew Bible, 28-77.
sn Divine judgment refers to God’s designation of certain persons, places, and things as objects of his special wrath and judgment because, in his omniscience, he knows them to be impure and hopelessly unrepentant.
3 tn Heb “we put them under the ban” (נַחֲרֵם, nakharem). See note at 2:34.
sn The divine curse. See note on this phrase in Deut 2:34.
4 tn Heb “city of men.”
5 tn Heb “a man must give according to the gift of his hand.” This has been translated as second person for stylistic reasons, in keeping with the second half of the verse, which is second person rather than third.
6 tn The Hebrew term תּוֹרָה (torah) can refer either (1) to the whole Pentateuch or, more likely, (2) to the book of Deuteronomy or even (3) only to this curse section of the covenant text. “Scroll” better reflects the actual document, since “book” conveys the notion of a bound book with pages to the modern English reader. Cf. KJV, NASB, NRSV “the book of this law”; NIV, NLT “this Book of the Law”; TEV “this book of God’s laws and teachings.”
7 tc Heb “your heads, your tribes.” The Syriac presupposes either “heads of your tribes” or “your heads, your judges,” etc. (reading שֹׁפְטֵכֶם [shofÿtekhem] for שִׁבְטֵיכֶם [shivtekhem]). Its comparative difficulty favors the originality of the MT reading. Cf. KJV “your captains of your tribes”; NRSV “the leaders of your tribes”; NLT “your tribal leaders.”
