Discovery BoxDeuteronomy 19:5 
Context19:5 Suppose he goes with someone else 1 to the forest to cut wood and when he raises the ax 2 to cut the tree, the ax head flies loose 3 from the handle and strikes 4 his fellow worker 5 so hard that he dies. The person responsible 6 may then flee to one of these cities to save himself. 7
Deuteronomy 25:5
Context25:5 If brothers live together and one of them dies without having a son, the dead man’s wife must not remarry someone outside the family. Instead, her late husband’s brother must go to her, marry her, 8 and perform the duty of a brother-in-law. 9
1 tn Heb “his neighbor” (so NAB, NIV); NASB “his friend.”
2 tn Heb “and he raises his hand with the iron.”
3 tn Heb “the iron slips off.”
4 tn Heb “finds.”
5 tn Heb “his neighbor.”
6 tn Heb “he”; the referent (the person responsible for his friend’s death) has been specified in the translation for clarity.
7 tn Heb “and live.”
8 tn Heb “take her as wife”; NRSV “taking her in marriage.”
9 sn This is the so-called “levirate” custom (from the Latin term levir, “brother-in-law”), an ancient provision whereby a man who died without male descendants to carry on his name could have a son by proxy, that is, through a surviving brother who would marry his widow and whose first son would then be attributed to the brother who had died. This is the only reference to this practice in an OT legal text but it is illustrated in the story of Judah and his sons (Gen 38) and possibly in the account of Ruth and Boaz (Ruth 2:8; 3:12; 4:6).
