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Deuteronomy 17:6

Context
17:6 At the testimony of two or three witnesses they must be executed. They cannot be put to death on the testimony of only one witness.

Deuteronomy 17:11

Context
17:11 You must do what you are instructed, and the verdict they pronounce to you, without fail. Do not deviate right or left from what they tell you.

Deuteronomy 20:18

Context
20:18 so that they cannot teach you all the abhorrent ways they worship 1  their gods, causing you to sin against the Lord your God.

Deuteronomy 25:1

Context

25:1 If controversy arises between people, 2  they should go to court for judgment. When the judges 3  hear the case, they shall exonerate 4  the innocent but condemn 5  the guilty.

Deuteronomy 28:44

Context
28:44 They will lend to you but you will not lend to them; they will become the head and you will become the tail!

Deuteronomy 29:26

Context
29:26 They went and served other gods and worshiped them, gods they did not know and that he did not permit them to worship. 6 

Deuteronomy 32:5

Context

32:5 His people have been unfaithful 7  to him;

they have not acted like his children 8  – this is their sin. 9 

They are a perverse 10  and deceitful generation.

Deuteronomy 32:17

Context

32:17 They sacrificed to demons, not God,

to gods they had not known;

to new gods who had recently come along,

gods your ancestors 11  had not known about.

Deuteronomy 33:10

Context

33:10 They will teach Jacob your ordinances

and Israel your law;

they will offer incense as a pleasant odor,

and a whole offering on your altar.

1 tn Heb “to do according to all their abominations which they do for their gods.”

2 tn Heb “men.”

3 tn Heb “they”; the referent (the judges) has been specified in the translation for clarity.

4 tn Heb “declare to be just”; KJV, NASB “justify the righteous”; NAB, NIV “acquitting the innocent.”

5 tn Heb “declare to be evil”; NIV “condemning the guilty (+ party NAB).”

6 tn Heb “did not assign to them”; NASB, NRSV “had not allotted to them.”

7 tc The 3rd person masculine singular שָׁחַת (shakhat) is rendered as 3rd person masculine plural by Smr, a reading supported by the plural suffix on מוּם (mum, “defect”) as well as the plural of בֵּן (ben, “sons”).

tn Heb “have acted corruptly” (so NASB, NIV, NLT); NRSV “have dealt falsely.”

8 tn Heb “(they are) not his sons.”

9 tn Heb “defect” (so NASB). This highly elliptical line suggests that Israel’s major fault was its failure to act like God’s people; in fact, they acted quite the contrary.

10 tn Heb “twisted,” “crooked.” See Ps 18:26.

11 tn Heb “your fathers.”



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